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This study examined the importance of promotion and Perceived Ease of Use in the decision to use e-money prepaid software for the millennial generation in Indonesia. This study was quantitative research carried out through a field survey on some college students in West Sumatra province in Indonesia in 2021. Data were collected using a questionnaire that was distributed through Google Forms for 297 respondents and analyzed using Multiple Linear Regression. The finding has concluded that 51.6% of variations in the decision to use e-money prepaid software for young people could be explained by factors of promotion and Perceived Ease of Use. These two factors were strong predictors of the decision on using e-money for this consumer segment. Promotion and Perceived Ease of Use, both of them partially have a significant positive effect on consumer decisions to use e- money. This empirical finding has offered empirical evidence of consumer behavior by examining some predictors for the decision on the use of e- money for the millennial generation. This study recommends practical implications for some principals or e-money issuers to update the system so that they always highlight the "ease of use" principle for all users through the application which let users more easily find and use its features, adding to the features on the interesting list of merchants and various promotions.
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<p>
In mobile learning students can actively and independently build their own knowledge in accordance with what they need, so that mobile learning is one of the alternatives offered in answering the needs of the 21st century learning model, where students have the ability to think critically, communicate well and master technology to improve human well-being now and in the future.</p>
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<p>
1. Untuk mengetahui seberapa besar efektifitas buku model mampu menyelesaikan permasalahan pembimbingan skripsi berdasarkan tujuan bimbingan.</p>
<p>
2. Untuk mengetahui seberapa besar efektifitas buku pedoman penulisan skripsi mampu menyelesaikan permasalahan pembimbingan skripsi berdasarkan tujuan bimbingan.</p>
<p>
3. Untuk mengetahui seberapa besar efektifitas aplikasi <em>e-Consult</em> mampu menyelesaikan permasalahan pembimbingan skripsi berdasarkan tujuan bimbingan.</p>
<p>
4. Untuk mengetahui seberapa besar efektifitas buku panduan pengguna (user guide) <em>e-Consult</em> mampu menyelesaikan permasalahan pembimbingan skripsi berdasarkan tujuan bimbingan.</p>
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<p>
untuk mendeskripsikan proses berpikir mahasiswa dalam memecahkan masalah geometri berdasarkan langkah langkah polya. </p>
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<p>
<span style="color: rgba(0, 0, 0, 0.87); font-family: Lato, sans-serif; font-size: 14px;">The background of this research is that there are no parties based on Islamic values that dominate the victory in the legislative elections in West Sumatra, especially in the three cities that will be the locations of this research. Where the cities are Padang City, Bukittinggi City, and Pariaman City. These three cities have a very dominant Muslim voting population, but in the implementation of legislative elections, not a single party based on Islamic values was able to dominate the victory in the legislative elections. The Muslim community in this city is very synonymous with the policies of its government which are based on sharia, but their voting behavior in legislative general elections does not reflect behavior that supports parties that uphold Islamic teachings. This study uses the theory of voting behavior with a psychological school, to see how the characteristics of voters in this city's Muslim community use a voting behavior approach based on psychological aspects, with the independent variables Issues in the Campaign (X.1) Identification of parties (X.2) and Orientation towards candidates ( X.3) with the dependent variable, namely the voting behavior of urban Muslim communities in general elections. This research uses a quantitative approach with a survey research design, this type of research is explanatory research. Data was collected by distributing questionnaires, respondents were selected using the probability sampling method, namely, stratified random sampling and simple random sampling and using random numbers in determining the respondents. The analysis model for this research is a frequency table and hypothesis testing using Chi Square. The findings of the data in the field show that in measuring the influence between the voting behavior of urban Muslim communities on party identification (X) and voting behavior (Y), the results of this study found that there was a relationship between the identification of Muslim voters' parties on voting behavior of urban Muslim communities in general elections.</span></p>
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2026•Hasil Penelitian dan Pengabdian
<p>
to know the Factors of English Learning Difficulties Faced by the Ninth Grade Student at SMP Swasta Banuhampu</p>
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2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
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2026•Hasil Penelitian dan Pengabdian
<p>
Publikasi Artikel di Jurnal Internasional Bereputasi</p>
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2026•Hasil Penelitian dan Pengabdian
Students still experience difficulties in finding the connection between a math topic, both with other math topics and with other disciplines and with everyday life in the process of learning mathematics in the classroom. This is because the element of connection in learning rarely appears. Accordance with this, it is necessary to use the right strategy to improve students' connection skills, one of which is the use of mind mapping. This type of research is a quantitative descriptive with a pretest-posttest design. The research population was one of the public high schools in the city of Padang with a sample of one class in class XI IPA. The data in this study were collected through pre-tests (limit function), question sheets containing mind maps, and final tests (derivatives). The collected data were analyzed descriptively and using inferential statistics in the form of a t-test. The results showed that the students' mathematical connection skills in class XI IPA were better than before. In addition, students' ability to make connections between math topics (K1), with other disciplines (K2) and with the real world/daily life of students (K3) has increased compared to before. Based on these results it was concluded that students' mathematical connection abilities increased after learning using mind mapping.
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2026•Hasil Penelitian dan Pengabdian
<p>
<br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
<span class="fontstyle0">This study describes the domination of local custom and religion behind the<br />
tradition of Osong Kapali among Sungai Patai community in Tanah Datar,<br />
Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic<br />
group). It employs a qualitative method with observation, interviews, and<br />
documentation as research instruments. It revealed, for people, that the majesty<br />
of datuak is reflected on not only the time he receive the tittle but also the<br />
time he passes away. This ceremony is intended to honor the dead datuak.<br />
The tradition begins with baretong (planning), mangkaji adaik (discussing the<br />
tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting<br />
on the traditional fabric), marocak (spreading the coin along the way to Datuak<br />
grave), pidato alam (welcoming speech), and manigo ari (praying after the<br />
funeral procession). It contains values within, such as the leader’s majesty,<br />
datuak wisdom, and symbols of broad and clean thought. In addition, it holds<br />
sharia, educational, and social values. Osong kapali tradition is a combination<br />
of custom and religion represented in the ceremonial sequences which agree with<br />
the ideology of sarak basandi kitabullah, the Quran-based tradition</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
<span class="fontstyle0">This study is developmental research by<br />
adopting the Plomp model which consists of three phases i.e. preliminary research, prototype stage (developmental<br />
or prototyping phase), and the assessment phase</span></p>
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2026•Hasil Penelitian dan Pengabdian
<p>
<em>citizenship behavior, the mediating role of affective commitment on the positive influence of job satisfaction on organizational citizenship behavior, the mediating role of affective commitment on the positive influence of distributive justice on organizational citizenship behavior of Islamic bank employees in Indonesia. The population of this study was employees, amounting to 85 people, while the sample in this study amounted to 70 people. Data was collected through questionnaires and data analysis techniques in this study were descriptive analysis and regression analysis test.</em></p>
<p>
</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
PROSEDING BER-ISBN</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Penelitian ini bertujuan untuk mengetahui efektifitas m<span style="font-size:11px;"><span style="background-color: rgb(248, 249, 250); color: rgb(32, 33, 36); font-family: inherit; white-space: pre-wrap;">etode tanya jawab melalui pendekatan humanistik untuk meningkatkan keterampilan berbicara siswa kelas 9 MTS Muhammadiyah Swasta Lawang</span></span></p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Penelitian ini bertujuan untuk mengetahui efektifitas m<span style="font-size:11px;"><span style="background-color: rgb(248, 249, 250); color: rgb(32, 33, 36); font-family: inherit; white-space: pre-wrap;">etode tanya jawab melalui pendekatan humanistik untuk meningkatkan keterampilan berbicara siswa kelas 9 MTS Muhammadiyah Swasta Lawang</span></span></p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Penelitian ini bertujuan untuk mengetahui efektifitas m<span style="font-size:11px;"><span style="background-color: rgb(248, 249, 250); color: rgb(32, 33, 36); font-family: inherit; white-space: pre-wrap;">etode tanya jawab melalui pendekatan humanistik untuk meningkatkan keterampilan berbicara siswa kelas 9 MTS Muhammadiyah Swasta Lawang</span></span></p>
