ArticleOpen AccessMetadata saja
2024•Artikel Penelitian dan Pengabdian
Efforts to enrich students' learning experiences, strengthen cultural identity, and foster stronger relations between education and local communities have increasingly centered on integrating local wisdom into Islamic education. This research aims to assess the values of local wisdom, their relevance within Islamic educational contexts, their role in fostering peace and social harmony, and their integration into the Islamic education curriculum. The research methodology employs a qualitative approach involving literature reviews and case studies. The findings reveal that local wisdom values mirror community perspectives on life and mental attitudes, playing a pivotal role in fostering sustainable and harmonious societies. Integration of these values is deemed crucial for societal coherence. Incorporating local wisdom into Islamic education not only reinforces identity and enriches religious understanding but also expands horizons and upholds the continuity of Islamic culture. Moreover, local wisdom plays a vital role in strengthening cultural identity, promoting diversity, and mitigating social conflicts. Embracing values such as cooperation, deliberation, and mutual respect facilitates the achievement of peace and harmony within society. Recognizing the significance of local wisdom in addressing social conflicts can pave the way for equitable and sustainable solutions. Government support, manifested through policies, curriculum development, and teacher training, is essential for harnessing the potential of local wisdom effectively
ArticleOpen AccessPDF tersedia
2021•Artikel Penelitian dan Pengabdian
Minangkabau is one of the ethnic groups and also the name of their land in West Sumatra, Indonesia. To achieve harmonious life, Minangkabau people practice a negotiation tradition to solve problems and their interrelationship with other ethnic groups. Instead of a new invention, local elites have long-established this negotiation tradition since the declaration of adat basandi syarak, syarak basandi kitabullah (the custom-built upon Islamic law, Islamic law built upon the Quran) as the identity of Minangkabau people. This declaration of identity resulted from the negotiation between local elites and religious elites in the past when they made reconciliation to build harmony together. Thus, the philosophy of adat basandi syarak, syarak basandi kitabullah is a symbol rather than peace because it was formulated after the negotiation process between local and religious elites to end the conflict between them. This negotiation has brought the agreement that guarantees living side by side in harmony and building Minangkabau together. Eventually, the negotiation tradition becomes a daily practice for the Minangkabau community in making every decision and resolving problems in the community. If the decision-making or problem-solving is not carried out through negotiation, it often leads to disharmony in society. The negotiation tradition in the Minangkabau community is strengthened by joint meetings in determining and deciding various issues in which every party in the forum deliberate in creating a mutually acceptable agreement. Understandably, harmonious life can be achieved in a society when negotiation is widely practiced. In the Minangkabau community, the negotiation tradition does not come on its own, but local and religious elites have developed for a long time.
ArticleOpen AccessPDF tersedia
2019•Artikel Penelitian dan Pengabdian
Minangkabau is one of the ethnicities in Indonesia originating from the province of West Sumatra. In their daily, life there are two most influential forces in the structure of the social dynamics of Minangkabau society, namely the force of the adat (tradition) and the force of the religion. Both have their respective identities; the adat identity supremes traditional customs and their symbols while the religious identity also has its own religious customs along with their symbols as well. Each has its own identity. Both groups have a bloody and devastating record of conflict in Minangkabau Islamic history. However,eventually, they can be reconciled and give birth to the dynamic of Minangkabau culture, by emphasizing the philosophical tradition of adat basandi syarak, syarak basandi kitabullah (adat found upon Islamic law, Islamic law found upon Quran). Through this, the two groups can complement and negotiate each other to construct the harmonious dynamic of society.
