Hasil pencarian

Penguatan Nilai-Nilai Islam Inklsif Bagi Dai dan Mubaligh di sumatera Barat

<p> Jurnal</p>

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah 264 Values Behind Osong Kapali Ceremony el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022 Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah 264 Values Behind Osong Kapali Ceremony el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022 Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah 264 Values Behind Osong Kapali Ceremony el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022 Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah 264 Values Behind Osong Kapali Ceremony el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022 Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah 264 Values Behind Osong Kapali Ceremony el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022 Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

VALUES BEHIND OSONG KAPALI CEREMONY: SOCIOCULTURAL REVIEW OF INDIGENOUS AND RELIGIOUS TRADITION

<p> <br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> <span class="fontstyle0">This study describes the domination of local custom and religion behind the<br /> tradition of Osong Kapali among Sungai Patai community in Tanah Datar,<br /> Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic<br /> group). It employs a qualitative method with observation, interviews, and<br /> documentation as research instruments. It revealed, for people, that the majesty<br /> of datuak is reflected on not only the time he receive the tittle but also the<br /> time he passes away. This ceremony is intended to honor the dead datuak.<br /> The tradition begins with baretong (planning), mangkaji adaik (discussing the<br /> tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting<br /> on the traditional fabric), marocak (spreading the coin along the way to Datuak<br /> grave), pidato alam (welcoming speech), and manigo ari (praying after the<br /> funeral procession). It contains values within, such as the leader&rsquo;s majesty,<br /> datuak wisdom, and symbols of broad and clean thought. In addition, it holds<br /> sharia, educational, and social values. Osong kapali tradition is a combination<br /> of custom and religion represented in the ceremonial sequences which agree with<br /> the ideology of sarak basandi kitabullah, the Quran-based tradition</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> &nbsp;</p>

PENGARUSUTAMAAN MODERASI ISLAM BAGAI DAI DAN MUBALIGH DI SUMATERA BARAT

The issue of radicalism at this time has caused elements of society to try to prevent it. The Ministry of Religion in 2019 published the book Religious Moderation as a guide in carrying out and carrying out moderate religious orders. Universities under the Ministry of Religion also jointly carry out movements such as seminars, workshops and training for each element of higher education so that they become an indicator in the performance achievement of each level of office. The Tri Dharma of Higher Education also did not escape and participated in smoothing the moderation effort. Community service which is one of the Tdi Dharma Colleges participates in strengthening inclusive Islamic values for preachers and missionaries in West Sumatra. It is hoped that from this service, preachers and missionaries can understand religious moderation and become their mainstream in preaching among the people. From the service programs carried out, it can be seen that most of the preachers and missionaries understand religious moderation well. In connection with the results of a survey by the Ministry of Religion and equivalent to the Institute on the index of harmony and tolerance in West Sumatra which is below average, it is necessary to introspect and sit down with all stakeholders so that there will be changes in the future.

PENGARUSUTAMAAN MODERASI ISLAM BAGAI DAI DAN MUBALIGH DI SUMATERA BARAT

The issue of radicalism at this time has caused elements of society to try to prevent it. The Ministry of Religion in 2019 published the book Religious Moderation as a guide in carrying out and carrying out moderate religious orders. Universities under the Ministry of Religion also jointly carry out movements such as seminars, workshops and training for each element of higher education so that they become an indicator in the performance achievement of each level of office. The Tri Dharma of Higher Education also did not escape and participated in smoothing the moderation effort. Community service which is one of the Tdi Dharma Colleges participates in strengthening inclusive Islamic values for preachers and missionaries in West Sumatra. It is hoped that from this service, preachers and missionaries can understand religious moderation and become their mainstream in preaching among the people. From the service programs carried out, it can be seen that most of the preachers and missionaries understand religious moderation well. In connection with the results of a survey by the Ministry of Religion and equivalent to the Institute on the index of harmony and tolerance in West Sumatra which is below average, it is necessary to introspect and sit down with all stakeholders so that there will be changes in the future.

PENGARUSUTAMAAN MODERASI ISLAM BAGAI DAI DAN MUBALIGH DI SUMATERA BARAT

The issue of radicalism at this time has caused elements of society to try to prevent it. The Ministry of Religion in 2019 published the book Religious Moderation as a guide in carrying out and carrying out moderate religious orders. Universities under the Ministry of Religion also jointly carry out movements such as seminars, workshops and training for each element of higher education so that they become an indicator in the performance achievement of each level of office. The Tri Dharma of Higher Education also did not escape and participated in smoothing the moderation effort. Community service which is one of the Tdi Dharma Colleges participates in strengthening inclusive Islamic values for preachers and missionaries in West Sumatra. It is hoped that from this service, preachers and missionaries can understand religious moderation and become their mainstream in preaching among the people. From the service programs carried out, it can be seen that most of the preachers and missionaries understand religious moderation well. In connection with the results of a survey by the Ministry of Religion and equivalent to the Institute on the index of harmony and tolerance in West Sumatra which is below average, it is necessary to introspect and sit down with all stakeholders so that there will be changes in the future.

PENGARUSUTAMAAN MODERASI ISLAM (PENGUATAN NILAI-NILAI ISLAM INKLUSIF BAGI DAI DAN MUBALIGH DI SUMATERA BARAT)

<p> Penerbitan Laporan Pengabdian</p>

"Values behind Osong Kapali Ceremony: Sociocultural Review of Indigenous and Religious Tradition

<p> This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader&rsquo;s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition</p>

Perennialism and the Religious Common Platform of Mystical Tradition in Java

Artikel ini menjelaskan tentang bagaimana agama dipahami dalam perspektif perenialisme melalui tradisi mistisisme Jawa yang telah berkembang sebelum maupun setelah kedatangan Islam. Penekanan pada perenial ini berdasarkan pada pengakuan dan persamaan nilai-nilai luhur pada setiap agama yang pernah berkembang pada masyarakat Jawa seperti Budha, Hindu dan Islam. Studi terdahulu lebih banyak menekankan bahwa mistisisme Jawa dikaji dari aspek akulturasi budaya dengan agama. Bahkan pemahaman agama ini dianggap sebagai antitesis dari eklusivisme dan konservatisme agama yang berkembang saat ini. Hanya saja studi mistisisme Jawa dalam pendekatan perenialisme agama sangat jarang dan terbatas. Penelitian ini menggunakan pendekatan library research dalam mengungkap nilai-nilai mistisisme yang berkembang dalam lintas batas agama masyarakat Jawa. Adapun temuan penelitian ini adalah terdapat beberapa ajaran mistisime Jawa diantarannya konsepsi tantrisme, tantularisme dan manunggaling kawula gusti. Konsepsi-konsepsi ini menggambarkan keterbukaan masyarakat Jawa terhadap berbagai agama. Mereka meyakini bahwa di dalam agama-agama terdapat kesamaan dalam kebenaran tertinggi atau ketuhanan dan kesatuan mistik.

Implementasi Corporate Social Responsibility PT Berkat Sawit Sejahtera Dan Dampaknya Terhadap Kesejahteraan Masyarakat Gunung Tuleh Pasaman Barat

Ahmad Hanapi, Student Identification Number 4621040, entitled “The Implementation of Corporate Social Responsibility of PT Berkat Sawit Sejahtera and Its Impact on Community Welfare in Gunung Tuleh, West Pasaman”. Department of Sociology of Religion, Faculty of Ushuluddin, Adab and Da’wah, State Islamic University Sjech M. Djamil Djambek Bukittinggi, 2026. This study was motivated by the importance of implementing Corporate Social Responsibility (CSR) as a form of corporate social responsibility toward communities surrounding the company’s operational area. PT Berkat Sawit Sejahtera, as a palm oil plantation company operating in Gunung Tuleh District, West Pasaman Regency, has implemented various CSR programs aimed at the surrounding community. However, the effectiveness of these programs in improving community welfare still needs to be examined more deeply. This study aims to determine the implementation of Corporate Social Responsibility of PT Berkat Sawit Sejahtera in Ranah Sungai Magelang, Gunung Tuleh District, West Pasaman Regency, and to analyze its impacts and implementation constraints on community welfare. This research employed a qualitative method with a descriptive approach. Data collection techniques were carried out through observation, interviews, and documentation. The data were analyzed through the stages of data reduction, data presentation, and conclusion drawing. The results of the study indicate that the implementation of CSR by PT Berkat Sawit Sejahtera is realized through various social programs, such as assistance for the construction of worship facilities, support for religious activities, educational assistance, social assistance to the community, and support for community activities. These CSR programs have had a positive impact on community welfare, particularly in helping to meet the social needs of the community and strengthening the relationship between the company and the community. Nevertheless, the implementation of CSR still faces several constraints, including the limited availability of sustainable community empowerment programs, the lack of community participation in program planning, and the unequal distribution of CSR benefits among community members. Therefore, improvements in CSR implementation that are more participatory, well-targeted, and oriented toward community empowerment are needed in order to enhance community welfare sustainably.

Teori & Teknik Konseling

Materi dalam buku ini merupakan materi mata kuliah Teori dan Teknik Bimbingan dan Konseling Semester IV mahasiswa jurusan Bimbingan dan Konseling Islam Fakultas Ushuluddin Dakwah dan Adab IAIN Sultan Maulana Hasanuddin Banten.

Integrasi Ilmu Mazhab Indonesia: Studi Interdisipliner, Crossdisipliner, Multidisipliner, dan Transdisipliner

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