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POSITIVE AND NEGATIVE EXCESSES OF ONLINE GAMES AMONG MUSLIM ADOLESCENTS IN TANAH DATAR, WEST SUMATRA

This study aims to determine the factors and impact of online games on the behavior of Muslim adolescents in Jorong Tabek, Tanah Datar District, West Sumatra. The field methods used in this qualitative research were observation, interviews, focus group discussions, and the informants' documentation, which were determined by purposive sampling. The theoretical perspective of this research uses structuralfunctional and hipper-reality. The results of this study indicate that online games have negative and positive impacts on Muslim adolescents. For informants, online games have a positive impact because they are a medium of entertainment, relieve boredom, spend time, enrich friendships, and help them increase their English vocabulary. On the other hand, the informants also admitted that online games impacted negligence in performing prayers and other religious activities such as wirid and tadarus during Ramadan, negligence to studying, forgetting to eat, ignoring parents' words, and saying harsh words up to physical violence. The triggering factors that caused the informants to choose to play online games were boredom, lack of facilities and infrastructure to channel their hobbies, and the fact that the online game was currently viral.

Pelatihan Strategi Pembelajaran untuk Peningkatan Prestasi Belajar Mahasiswa di Sumatera Barat

<p> <span class="markedContent" id="page5R_mcid163"><span dir="ltr" role="presentation" style="left: 94.44px; top: 997.111px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.937821);">Program pengabdian kepada masyarakat ini memiliki tujuan agar ma</span><span dir="ltr" role="presentation" style="left: 666.633px; top: 997.111px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.908908);">hasiswa dapat mengelola</span><br role="presentation" /> <span dir="ltr" role="presentation" style="left: 94.44px; top: 1019.91px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.973609);">dengan baik aspek: 1) kondisi personal, 2) aspek kebiasaan belajar, 3) aspek pengelolaan</span><br role="presentation" /> <span dir="ltr" role="presentation" style="left: 94.44px; top: 1043.14px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.930114);">suasana tempat tinggal, 4) aspek fasilitas perkuliahan, dan 5) aspek hubungan dengan dosen</span></span></p>

Hudhuri’s Epistemology in The Perspective of Mulla Shadra’s Philosophy of Knowledge

<p> penerbitan jurnal</p>

Transformstion and Future Challanges

This study aims to investigate the transformation of Islamic law starting from pre-entry of Islam to Indonesia, entry of Islam, colonialism, and independence to current reformation in Indonesia, as well as various challenges to the formalization of Islamic law. The method used was a qualitative method with the type of library research namely by researching and reviewing legal materials that include primary legal materials, secondary legal materials, and tertiary legal materials that relevant to the object of this research. The results show that pre-entry of Islam to Indonesia, the applicable law was adat law, then since the entry of Islam into Indonesia, Islamic law has been well accepted and implemented by the community, and even its existence has gained legitimacy from both legal experts and the Dutch government. After Indonesia's independence, especially during the Old Order era, Islamic law did not transform significantly. During the New Order after such party collapsed, Islamic law began to transform significantly. Although since the reform period, Islamic law has transformed significantly, the challenges of Islamic law are serious, both internal and external. The most dominant internal challenges among are not fully codified Islamic law, Indonesian pluralistic condition, politics of the rulers' law, misconceptions of some legal experts about Islamic law, and other. Meanwhile, external challenges include influence of transnational ideologies which give a negative stigma against Islam, the development of Western ideologies that clash with Islamic law and the human rights, and strong influence of the domination of Western law in Indonesia.

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia

<p> This study aims to describe religious fundamentalism problems. Radicalism movement is caused by textual religious understanding and social as well political condition that are not conducive to the religious fundamentalism group. The finding of this research indicated that religious fundamentalism has transformed into radical and terrorism movement. The transformation of religious understanding from fundamentalism, radicalism, to terrorism is triggered by the dissatisfaction of radical group on the government, in terms of economic and political condition as well law enforcement activities. This research also indicated that religious radicalism group spreads the ideology by using mosque as the basis of their movement as well as educational institution. Mosque is also considered as power relation by religious radicalism group. This research was conducted through interviews and Focus Group Discussions with organizations and religious leaders categorized as Religious Fundamentalism</p> <p> &nbsp;</p>

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia

<p> Menjelaskan masalah tentang fundamentalisme agama, fundamentalisme agama sudah bergeser menjadi gerakan radikal dan terorisme. Gerakan radikalisme ini juga sudah masuk ke lembaga-lembaga pendidikan. Untuk itu perlu memberikan pemahaman dan informasi kepada stakeholders dan masyarakat bahwa fundamentalisme agama pada satu sisi bertujuan untuk pemurnian ajaran agama, namun diisi lain dapat berubah menjadi radikal dan terorime</p>

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia

This study aims to describe religious fundamentalism problems. Radicalism movement is caused by textual religious understanding and social as well political condition that are not conducive to the religious fundamentalism group. The finding of this research indicated that religious fundamentalism has transformed into radical and terrorism movement. The transformation of religious understanding from fundamentalism, radicalism, to terrorism is triggered by the dissatisfaction of radical group on the government, in terms of economic and political condition as well law enforcement activities. This research also indicated that religious radicalism group spreads the ideology by using mosque as the basis of their movement as well as educational institution. Mosque is also considered as power relation by religious radicalism group. This research was conducted through interviews and Focus Group Discussions with organizations and religious leaders categorized as Religious Fundamentalism.

Social, Political and Religious of Chines Muslim in Indonesia: Expereince of West Sumatran PITI

<p> Tujuan penelitian ini adalah untuk mengungkapkan dan mendeskripsikan tentang keadaan sosial, politik dan agama china muslim Indonesia yang berada pada suatu organisasi PITI khususnya di pulau sumatera</p>

Pelatihan Strategi Pembelajaran untuk Peningkatan Prestasi Belajar Mahasiswa di Sumatera Barat

<div> 1. Agar mahasiswa dapat mempersiapkan kondisi pribadi (personal condition) yang terbaik (fisik, emosional, psikologis, dan spiritual) dalam mengikuti setiap perkuliahan .</div> <div> 2. Agar mahasiswa dapat menciptakan kebiasaan belajar (study habits) di rumah yang yang mendukung proses pembelajaran yang telah diberikan di kampus, sehingga bisa memaksimalkan hasil akhir pembelajaran.</div> <div> 3. Agar mahasiswa bisa mengelola dengan baik kondisi di rumah / tempat tinggal (home related aspect), karena kondisi tempat tinggal sangat berpengaruh terhadap bagaimana mahasiswa bisa belajar di rumah, juga terkait dukungan dari banyak pihak agar mahasiswa tetap bisa belajar.</div> <div> 4. Agar mahasiswa bisa mengelola seluruh fasilitas dan berbagai program yang telah disedikan oleh kampus (university related aspect) dalam memaksimalkan prestasi mereka termasuk prestasi di bidang akademik dan non-akademik.</div> <div> 5. Agar mahasiswa bisa mengelola hubungan baik dengan dosen (lecture relationship) selama perkuliahan berlangsung di dalam kelas atau di luar kelas, mahasiswa harus memiliki komunikasi dan kesepahaman yang baik dengan dosen, dan juga bagaimana mahasiswa nantinya bisa menyelesaikan berbagai permasalahan yang bisa terjadi dengan dosen.</div>

POSITIVE AND NEGATIVE EXCESSES OF ONLINE GAMES AMONG MUSLIM ADOLESCENTS IN TANAH DATAR, WEST SUMATRA

This study aims to determine the factors and impact of online games on the behavior of Muslim adolescents in Jorong Tabek, Tanah Datar District, West Sumatra. The field methods used in this qualitative research were observation, interviews, focus group discussions, and the informants' documentation, which were determined by purposive sampling. The theoretical perspective of this research uses structuralfunctional and hipper-reality. The results of this study indicate that online games have negative and positive impacts on Muslim adolescents. For informants, online games have a positive impact because they are a medium of entertainment, relieve boredom, spend time, enrich friendships, and help them increase their English vocabulary. On the other hand, the informants also admitted that online games impacted negligence in performing prayers and other religious activities such as wirid and tadarus during Ramadan, negligence to studying, forgetting to eat, ignoring parents' words, and saying harsh words up to physical violence. The triggering factors that caused the informants to choose to play online games were boredom, lack of facilities and infrastructure to channel their hobbies, and the fact that the online game was currently viral.

Transformation and Future Challenges of Islamic Law in Indonesia

This study aims to investigate the transformation of Islamic law starting from pre-entry of Islam to Indonesia, entry of Islam, colonialism, and independence to current reformation in Indonesia, as well as various challenges to the formalization of Islamic law. The method used was a qualitative method with the type of library research namely by researching and reviewing legal materials that include primary legal materials, secondary legal materials, and tertiary legal materials that relevant to the object of this research. The results show that pre-entry of Islam to Indonesia, the applicable law was adat law, then since the entry of Islam into Indonesia, Islamic law has been well accepted and implemented by the community, and even its existence has gained legitimacy from both legal experts and the Dutch government. After Indonesia's independence, especially during the Old Order era, Islamic law did not transform significantly. During the New Order after such party collapsed, Islamic law began to transform significantly. Although since the reform period, Islamic law has transformed significantly, the challenges of Islamic law are serious, both internal and external. The most dominant internal challenges among are not fully codified Islamic law, Indonesian pluralistic condition, politics of the rulers' law, misconceptions of some legal experts about Islamic law, and other. Meanwhile, external challenges include influence of transnational ideologies which give a negative stigma against Islam, the development of Western ideologies that clash with Islamic law and the human rights, and strong influence of the domination of Western law in Indonesia.

Positive and Negative Execesses of Online Game among Muslim Adolescents in Tanah Datar, West Sumatera

his study aims to determine the factors and impact of online games on the behavior of Muslim adolescents in Jorong Tabek, Tanah Datar District, West Sumatra. The field methods used in this qualitative research were observation, interviews, focus group discussions, and the informants' documentation, which were determined by purposive sampling. The theoretical perspective of this research uses structural-functional and hipper-reality. The results of this study indicate that online games have negative and positive impacts on Muslim adolescents. For informants, online games have a positive impact because they are a medium of entertainment, relieve boredom, spend time, enrich friendships, and help them increase their English vocabulary. On the other hand, the informants also admitted that online games impacted negligence in performing prayers and other religious activities such as wirid and tadarus during Ramadan, negligence to studying, forgetting to eat, ignoring parents' words, and saying harsh words up to physical violence. The triggering factors that caused the informants to choose to play online games were boredom, lack of facilities and infrastructure to channel their hobbies, and the fact that the online game was currently viral.

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia

Abstract. This study aims to describe religious fundamentalism problems. Radicalism movement is caused by textual religious understanding and social as well political condition that are not conducive to the religious fundamentalism group. The finding of this research indicated that religious fundamentalism has transformed into radical and terrorism movement. The transformation of religious understanding from fundamentalism, radicalism, to terrorism is triggered by the dissatisfaction of radical group on the government, in terms of economic and political condition as well law enforcement activities. This research also indicated that religious radicalism group spreads the ideology by using mosque as the basis of their movement as well as educational institution. Mosque is also considered as power relation by religious radicalism group. This research was conducted through interviews and Focus Group Discussions with organizations and religious leaders categorized as Religious Fundamentalism.

SOCIAL, POLITICAL AND RELIGIOUS ROLES OF CHINESE MUSLIMS IN INDONESIA: EXPERIENCES OF WEST SUMATRAN PITI Authors

This study aims to examine strategic roles of West Sumatran PITI (Persatuan Islam Tionghhoa Indonesia or Indonesian Chinese Islamic Association) in social, political, and religious contexts. This study traced the patterns of social relations within the internal Chinese Muslim community along with their social, political, and religious problems that often colour the life of this minority. The method used in this study is religious research with the approach of research on religion. The data for this research were collected through interview, observation, documentation, and Focus Group Discussion (FGD). The data were analyzed based on the views from several informants validated by triangulation method. The results show that West Sumatran PITI plays a significant role in the social context in the form of managing Chinese muallaf (muslim converts), providing temporary shelters for them who are isolated and rejected by their family, providing parenting style guidance and legal advocacy for their marriage with a local citizen, and practising funeral service through the local tradition of malakok. In the political context, the strategic roles of West Sumatran PITI can be seen from the national political policies towards Chineses ethnicity, the political interaction of Chinese and Minangkabau ethnicity, and the neutrality of Chinese Muslims in local politics. Finally, in the religious context, the role is shown through the efforts of providing moderate religious understanding for the Chinese Muslim community in West Sumatra, improving their ability to read and write the Koran as well as to practice worship, establishing houses of worship, providing religious teachers or preachers to the broader community, and participating in various religious activities and events in the local community.The implementation of this study can be used as a basis for policy making on how to utilize the role that the Chinese Muslim community (PITI) can play in the social, political and religious contexts in West Sumatra in particular, and Indonesia in general. Existing studies related to Chinese Muslims community In Indonesia, only portraying in fragmented social, political, and religious aspects. Instead this study reveals the overall strategic role of The PITI organization in social, political and religious aspects as well.

SOCIAL, POLITICAL AND RELIGIOUS ROLES OF CHINESE MUSLIMS IN INDONESIA: EXPERIENCES OF WEST SUMATRAN PITI Authors

This study aims to examine strategic roles of West Sumatran PITI (Persatuan Islam Tionghhoa Indonesia or Indonesian Chinese Islamic Association) in social, political, and religious contexts. This study traced the patterns of social relations within the internal Chinese Muslim community along with their social, political, and religious problems that often colour the life of this minority. The method used in this study is religious research with the approach of research on religion. The data for this research were collected through interview, observation, documentation, and Focus Group Discussion (FGD). The data were analyzed based on the views from several informants validated by triangulation method. The results show that West Sumatran PITI plays a significant role in the social context in the form of managing Chinese muallaf (muslim converts), providing temporary shelters for them who are isolated and rejected by their family, providing parenting style guidance and legal advocacy for their marriage with a local citizen, and practising funeral service through the local tradition of malakok. In the political context, the strategic roles of West Sumatran PITI can be seen from the national political policies towards Chineses ethnicity, the political interaction of Chinese and Minangkabau ethnicity, and the neutrality of Chinese Muslims in local politics. Finally, in the religious context, the role is shown through the efforts of providing moderate religious understanding for the Chinese Muslim community in West Sumatra, improving their ability to read and write the Koran as well as to practice worship, establishing houses of worship, providing religious teachers or preachers to the broader community, and participating in various religious activities and events in the local community.The implementation of this study can be used as a basis for policy making on how to utilize the role that the Chinese Muslim community (PITI) can play in the social, political and religious contexts in West Sumatra in particular, and Indonesia in general. Existing studies related to Chinese Muslims community In Indonesia, only portraying in fragmented social, political, and religious aspects. Instead this study reveals the overall strategic role of The PITI organization in social, political and religious aspects as well.

SOCIAL, POLITICAL AND RELIGIOUS ROLES OF CHINESE MUSLIMS IN INDONESIA: EXPERIENCES OF WEST SUMATRAN PITI Authors

This study aims to examine strategic roles of West Sumatran PITI (Persatuan Islam Tionghhoa Indonesia or Indonesian Chinese Islamic Association) in social, political, and religious contexts. This study traced the patterns of social relations within the internal Chinese Muslim community along with their social, political, and religious problems that often colour the life of this minority. The method used in this study is religious research with the approach of research on religion. The data for this research were collected through interview, observation, documentation, and Focus Group Discussion (FGD). The data were analyzed based on the views from several informants validated by triangulation method. The results show that West Sumatran PITI plays a significant role in the social context in the form of managing Chinese muallaf (muslim converts), providing temporary shelters for them who are isolated and rejected by their family, providing parenting style guidance and legal advocacy for their marriage with a local citizen, and practising funeral service through the local tradition of malakok. In the political context, the strategic roles of West Sumatran PITI can be seen from the national political policies towards Chineses ethnicity, the political interaction of Chinese and Minangkabau ethnicity, and the neutrality of Chinese Muslims in local politics. Finally, in the religious context, the role is shown through the efforts of providing moderate religious understanding for the Chinese Muslim community in West Sumatra, improving their ability to read and write the Koran as well as to practice worship, establishing houses of worship, providing religious teachers or preachers to the broader community, and participating in various religious activities and events in the local community.The implementation of this study can be used as a basis for policy making on how to utilize the role that the Chinese Muslim community (PITI) can play in the social, political and religious contexts in West Sumatra in particular, and Indonesia in general. Existing studies related to Chinese Muslims community In Indonesia, only portraying in fragmented social, political, and religious aspects. Instead this study reveals the overall strategic role of The PITI organization in social, political and religious aspects as well.

SOCIAL, POLITICAL AND RELIGIOUS ROLES OF CHINESE MUSLIMS IN INDONESIA: EXPERIENCES OF WEST SUMATRAN PITI Authors

This study aims to examine strategic roles of West Sumatran PITI (Persatuan Islam Tionghhoa Indonesia or Indonesian Chinese Islamic Association) in social, political, and religious contexts. This study traced the patterns of social relations within the internal Chinese Muslim community along with their social, political, and religious problems that often colour the life of this minority. The method used in this study is religious research with the approach of research on religion. The data for this research were collected through interview, observation, documentation, and Focus Group Discussion (FGD). The data were analyzed based on the views from several informants validated by triangulation method. The results show that West Sumatran PITI plays a significant role in the social context in the form of managing Chinese muallaf (muslim converts), providing temporary shelters for them who are isolated and rejected by their family, providing parenting style guidance and legal advocacy for their marriage with a local citizen, and practising funeral service through the local tradition of malakok. In the political context, the strategic roles of West Sumatran PITI can be seen from the national political policies towards Chineses ethnicity, the political interaction of Chinese and Minangkabau ethnicity, and the neutrality of Chinese Muslims in local politics. Finally, in the religious context, the role is shown through the efforts of providing moderate religious understanding for the Chinese Muslim community in West Sumatra, improving their ability to read and write the Koran as well as to practice worship, establishing houses of worship, providing religious teachers or preachers to the broader community, and participating in various religious activities and events in the local community.The implementation of this study can be used as a basis for policy making on how to utilize the role that the Chinese Muslim community (PITI) can play in the social, political and religious contexts in West Sumatra in particular, and Indonesia in general. Existing studies related to Chinese Muslims community In Indonesia, only portraying in fragmented social, political, and religious aspects. Instead this study reveals the overall strategic role of The PITI organization in social, political and religious aspects as well.

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia

This study aims to describe religious fundamentalism problems. Radicalism movement is caused by textual religious understanding and social as well political condition that are not conducive to the religious fundamentalism group. The finding of this research indicated that religious fundamentalism has transformed into radical and terrorism movement. The transformation of religious understanding from fundamentalism, radicalism, to terrorism is triggered by the dissatisfaction of radical group on the government, in terms of economic and political condition as well law enforcement activities. This research also indicated that religious radicalism group spreads the ideology by using mosque as the basis of their movement as well as educational institution. Mosque is also considered as power relation by religious radicalism group. This research was conducted through interviews and Focus Group Discussions with organizations and religious leaders categorized as Religious Fundamentalism

The Radical Islamic Movements in West Sumatra: An Early Investigation and Mapping

This article focuses on the background of the emergence of radical Islamic movements in West Sumatra, the strategies and media of the movements used and the implications of radical Islamic movements for social, political and diversity life in West Sumatra. At the same time, this article also illustrates the steps of de-radicalization to strengthen diversity. This research conclusively found that the diversity of the West Sumatra indicates the roots of groups that develop radical attitudes in implementing and responding to various conditions that occur. Among these groups are FPI, MMI, and KPSI. Interestingly, the attitudes and behaviour of the radical Islamic Radicalism groups in West Sumatra received a positive response and received support from the MUI West Sumatra. Furthermore, in several universities, especially in general universities, radical attitudes were also shown by several student organizations, such as LDK, FSI, and FPI. Many strategies undertaken in the efforts to jihad become the focus of radical groups, namely: the movement to implement Islam law with amar makruf nahi mungkar, uphold the khilafah Islamiyah framed in the slogan hijrah and jihad

Afrikapolitik im Schatten der Hallstein-Doktrin