ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
<em>Penelitian </em><em>ini</em> <em>bertujuan untuk menyusun dan mengetahui kesesuaian penyusunan laporan keuangan pada Jingga Batik Bukittinggi dengan standar akuntansi yang berlaku umum yaitu SAK ETAP. Penelitian ini menggunakan metode deskriptif Kuantitatif. Fokus penelitian adalah dokumen atau catatan yang berhubungan dengan laporan keuangan. Sumber data dalam penelitian ini menggunakan sumber data primer dan sekunder yang diperoleh dari Owner Jingga </em> <em>Batik Bukittinggi. Data penelitian ini dikumpulkan melalui wawancara dan dokumentasi. Hasil penelitian menemukan bahwa sistem pencatatan yang dilakukan oleh Jingga Batik Bukittinggi masih sangat sederhana sebatas mencatat pendapatan dan pengeluaran. Laporan keuangan menurut SAK ETAP terdiri dari laporan laba rugi, laporan perubahan ekuitas, laporan posisi keuangan, laporan </em> <em>arus kas, dan catatan atas laporan keuangan. Jingga Batik Bukittinggi belum menyusun laporan keuangan sesuai dengan standar yang berlaku umum karena keterbatasan pengetahuan dan pemahaman dalam bidang akuntansi sehingga</em> <em>penyusunan laporan keuangan tidak sesuai dengan SAK ETAP</em>.</p>
<p>
<strong><em>Keywords:</em></strong> <em> Laporan keuangan;</em><em> SAK ETAP</em><em>.</em></p>
<p>
</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Penelitian ini bertujuan untuk mendeskripsikan strategi yang digunakan dalam pengembangan literasi untuk anak pra-sekolah (pre-schoolers) di PAUD-TK Cahaya Bangsa Kota Padang Panjang.</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Untuk mengetahui dan menganalisis Penetapan Harga Jual Beli Hasil Pertanian Studi Kasus di Pasar Nagari Campago Kecamatan V Koto Kampung Dalam Kabupaten Padang Pariaman menurut perspektif Fiqih Muamalah</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
Untuk mengetahui dan menganalisis Penetapan Harga Jual Beli Hasil Pertanian Studi Kasus di Pasar Nagari Campago Kecamatan V Koto Kampung Dalam Kabupaten Padang Pariaman menurut perspektif Fiqih Muamalah</p>
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2026•Hasil Penelitian dan Pengabdian
This article aims to elaborate on equivalence in marriage. Equivalence is one of the essential aspects of creating a harmonious family. The people of Kasui Pasar Village, who are from Banten ethnic background, have a tradition of marital equivalence regarding profession and ethnicity. The problem in this study is how to review Islamic law on the tradition of marriage equivalence in realizing a harmonious family in Kasui Pasar Village. This type of research is field research descriptive-analytical. The primary data of this research are the results of interviews and observations with a married couple of Banten ethnic gold traders. Secondary data are books, journals, and related research. Data collection techniques in this study are interviews, observation, and documentation. Then the data obtained is processed and analyzed inductively using urf theory. The results of this study indicate that the community believes that marriage equivalence in the profession of gold business people and ethnic Banten is the main factor in the realization of a harmonious family. This local wisdom as urf sahih has brought benefits and goodness in their lives and is inherent and accepted by the general public, especially in Kasui Pasar Village. This tradition does not conflict with Islamic law. The results of this study indicate that the community believes that marriage equivalence in the profession of gold traders and ethnic Banten is the main factor in the realization of a harmonious family. This local wisdom as urf sahih has brought benefits and goodness in their lives and is inherent and accepted by the general public, especially in Kasui Pasar Village. This tradition does not conflict with Islamic law.
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2026•Hasil Penelitian dan Pengabdian
<div style="text-align: justify;">
Value-based intermediation </div>
<div style="text-align: justify;">
(VBI) aims to deliver the desired outcomes of Sharia through practices, behaviours </div>
<div style="text-align: justify;">
and offerings that generate positive and sustainable impacts on society, economy, </div>
<div style="text-align: justify;">
community and environment, consistent with sustainable shareholder benefits as </div>
<div style="text-align: justify;">
well as long-term interests.</div>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
<em>Penelitian ini bertujuan untuk meneliti dan menganalisis tetang strategi integrasi pendidikan kewirausahaan pada Institut Agama Islam Negeri (IAIN) Bukittinggi dalam menciptakan kompetensi lulusan yang aplikatif dan kompetitif</em></p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<div style="text-align: justify;">
Value-based intermediation </div>
<div style="text-align: justify;">
(VBI) aims to deliver the desired outcomes of Sharia through practices, behaviours </div>
<div style="text-align: justify;">
and offerings that generate positive and sustainable impacts on society, economy, </div>
<div style="text-align: justify;">
community and environment, consistent with sustainable shareholder benefits as </div>
<div style="text-align: justify;">
well as long-term interests.</div>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
Food is an important source of life for humans to survive. There is a lot of food in this world, but basically, there are 2 sources
of types of food that are processed in everyday life, namely animals and vegetables. Food has a close relationship with diseases
suffered by humans. If the food consumed is not appropriate, it will cause previous congenital diseases and become more
serious diseases or relapse. Cholesterol disease is the most serious disease and many attacks human health. This disease is
caused by the continuous consumption of unhealthy foods so that the fat content accumulates in the body. Cholesterol levels
that accumulate will result in high cholesterol levels and can trigger ongoing diseases such as coronary heart disease. The
purpose of this study was to build an expert system for recommending healthy food menus for people with cholesterol. An
expert system built using the forward chaining method in the diagnosis process based on expert knowledge. The results of this
study present an expert system capable of diagnosing food menu recommendations for people with cholesterol disease precisely
and accurately. These results are presented in a system built using Android-based programming. This expert system can be
used by patients with cholesterol anywhere at any time, patients with cholesterol do not need to meet directly with nutrition
experts, just access the application from each patient's android. Overall the results of this study can make a positive contribution
to people with cholesterol in determining a healthy diet that can be consumed
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<div>
This study aims to describe, first: the psychological disorders of Muslim inmates who experience</div>
<div>
trauma as a result of not being ready to accept the reality of serving time as convicts in prison. Psychological</div>
<div>
disorders</div>
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behavior:</div>
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difficulty</div>
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emotions,</div>
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disappointment,</div>
<div>
sadness,</div>
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blaming</div>
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others,</div>
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difficulty</div>
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stress,</div>
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difficulty</div>
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controlling</div>
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oneself,</div>
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feelings</div>
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guilt,</div>
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anxiety,</div>
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</div>
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and</div>
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depression.</div>
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spiritual</div>
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development</div>
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officers</div>
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</div>
<div>
activities.</div>
<div>
Strengthening</div>
<div>
spirituality</div>
<div>
that</div>
<div>
is</div>
<div>
dynamic</div>
<div>
and</div>
<div>
innovative</div>
<div>
as</div>
<div>
well</div>
<div>
as</div>
<div>
rich</div>
<div>
in</div>
<div>
new</div>
<div>
methods</div>
<div>
is</div>
<div>
</div>
<div>
expected</div>
<div>
to</div>
<div>
be</div>
<div>
the</div>
<div>
right</div>
<div>
solution</div>
<div>
for</div>
<div>
the</div>
<div>
recovery</div>
<div>
of</div>
<div>
psychological</div>
<div>
disorders</div>
<div>
of</div>
<div>
Muslim</div>
<div>
inmates</div>
<div>
while</div>
<div>
</div>
<div>
in</div>
<div>
prison.</div>
<div>
</div>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
his research is motivated by the low growth rate of microfinance in Islamic banks
in the Tanah Datar Regency area. This is evidenced by data published by OJK
from 2019 to 2022 and reinforced by BSI's internal data in the first quarter to the
third quarter of 2022 which confirms that the lowest microfinance growth is located
in Tanah Datar Regency / Batusangkar. The quantitative method was used in this
study using a sample of 143 MSME practitioner who have not used Islamic bank
financing products in Tanah Datar Regency. The data were collected using a
questionnaire and analyzed using statistical software, namely smart-PLS 3.0 to see
the effect of religiosity, cultural beliefs and margin levels on the decisions of MSME
practitioner in using Islamic bank financing products in Tanah Datar Regency. The
results of the study prove that the decision of MSME practitioner in Tanah Datar
Regency to use financing products in Islamic banks is influenced by the variables of
religiosity, cultural belief and margin level positively and significantly. This shows
that religiosity, cultural belief and margin rates are crucial points for Islamic banks
that will influence the community of MSME practitioner to switch to using Islamic
banking
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
Jurnal</p>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<div>
This study aims to describe, first: the psychological disorders of Muslim inmates who experience</div>
<div>
trauma as a result of not being ready to accept the reality of serving time as convicts in prison. Psychological</div>
<div>
disorders</div>
<div>
are</div>
<div>
in</div>
<div>
the</div>
<div>
form</div>
<div>
of</div>
<div>
behavior:</div>
<div>
difficulty</div>
<div>
controlling</div>
<div>
emotions,</div>
<div>
disappointment,</div>
<div>
sadness,</div>
<div>
blaming</div>
<div>
others,</div>
<div>
difficulty</div>
<div>
managing</div>
<div>
stress,</div>
<div>
difficulty</div>
<div>
controlling</div>
<div>
oneself,</div>
<div>
feelings</div>
<div>
of</div>
<div>
guilt,</div>
<div>
anxiety,</div>
<div>
</div>
<div>
and</div>
<div>
depression.</div>
<div>
Second:</div>
<div>
spiritual</div>
<div>
development</div>
<div>
by</div>
<div>
Correctional</div>
<div>
Institution</div>
<div>
(LP)</div>
<div>
officers</div>
<div>
through</div>
<div>
mental</div>
<div>
coaching</div>
<div>
in</div>
<div>
the</div>
<div>
form</div>
<div>
of</div>
<div>
routine</div>
<div>
activities</div>
<div>
such</div>
<div>
as</div>
<div>
carrying</div>
<div>
out</div>
<div>
congregational</div>
<div>
prayers,</div>
<div>
sermon</div>
<div>
training,</div>
<div>
giving</div>
<div>
speeches,</div>
<div>
and</div>
<div>
reading</div>
<div>
and</div>
<div>
understanding</div>
<div>
the</div>
<div>
contents</div>
<div>
of</div>
<div>
the</div>
<div>
Koran.</div>
<div>
Mental</div>
<div>
development</div>
<div>
</div>
<div>
aims</div>
<div>
to</div>
<div>
open</div>
<div>
oneself</div>
<div>
and</div>
<div>
foster</div>
<div>
a</div>
<div>
strong</div>
<div>
religious</div>
<div>
attitude</div>
<div>
in</div>
<div>
order</div>
<div>
to</div>
<div>
accept</div>
<div>
divine</div>
<div>
destiny</div>
<div>
with</div>
<div>
patience</div>
<div>
and</div>
<div>
trust.</div>
<div>
This</div>
<div>
self-awareness</div>
<div>
becomes</div>
<div>
positive</div>
<div>
energy</div>
<div>
to</div>
<div>
stimulate</div>
<div>
spiritual</div>
<div>
potential</div>
<div>
to</div>
<div>
shape</div>
<div>
</div>
<div>
self-character</div>
<div>
to</div>
<div>
become</div>
<div>
a</div>
<div>
pious</div>
<div>
person</div>
<div>
individually</div>
<div>
and</div>
<div>
socially.</div>
<div>
A</div>
<div>
qualitative</div>
<div>
descriptive</div>
<div>
approach</div>
<div>
</div>
<div>
was</div>
<div>
chosen</div>
<div>
to</div>
<div>
gather</div>
<div>
information</div>
<div>
from</div>
<div>
informants</div>
<div>
through</div>
<div>
non-participant</div>
<div>
observation</div>
<div>
and</div>
<div>
in-depth</div>
<div>
</div>
<div>
interviews</div>
<div>
(in-depth</div>
<div>
interviews).</div>
<div>
The</div>
<div>
collected</div>
<div>
data</div>
<div>
is</div>
<div>
reduced,</div>
<div>
</div>
<div>
displayed, verified and analyzed and</div>
<div>
constructed into a new concept. The research findings found that immoral informants (drug cases,</div>
<div>
murder, theft, and corruption) were dominantly experiencing psychological disorders compared to</div>
<div>
immoral informants (rape cases). It is easier for immoral informants to open up and be actively involved</div>
<div>
in</div>
<div>
participating</div>
<div>
in</div>
<div>
mental</div>
<div>
coaching</div>
<div>
activities,</div>
<div>
while</div>
<div>
immoral</div>
<div>
informants</div>
<div>
still</div>
<div>
find</div>
<div>
it</div>
<div>
difficult</div>
<div>
to</div>
<div>
</div>
<div>
accept</div>
<div>
the</div>
<div>
reality</div>
<div>
of</div>
<div>
life</div>
<div>
so</div>
<div>
they</div>
<div>
are</div>
<div>
more</div>
<div>
withdrawn</div>
<div>
and</div>
<div>
choose</div>
<div>
not</div>
<div>
to</div>
<div>
take</div>
<div>
part</div>
<div>
in</div>
<div>
mental</div>
<div>
coaching</div>
<div>
</div>
<div>
activities.</div>
<div>
Strengthening</div>
<div>
spirituality</div>
<div>
that</div>
<div>
is</div>
<div>
dynamic</div>
<div>
and</div>
<div>
innovative</div>
<div>
as</div>
<div>
well</div>
<div>
as</div>
<div>
rich</div>
<div>
in</div>
<div>
new</div>
<div>
methods</div>
<div>
is</div>
<div>
</div>
<div>
expected</div>
<div>
to</div>
<div>
be</div>
<div>
the</div>
<div>
right</div>
<div>
solution</div>
<div>
for</div>
<div>
the</div>
<div>
recovery</div>
<div>
of</div>
<div>
psychological</div>
<div>
disorders</div>
<div>
of</div>
<div>
Muslim</div>
<div>
inmates</div>
<div>
while</div>
<div>
</div>
<div>
in</div>
<div>
prison.</div>
<div>
</div>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
Penelitian ini bertujuan mencari pengaruh penggunaan media <em>reading box dalam pembelajaran bahasa Arab untu</em>k meningkatkan kemahiran membaca oleh siswa siswi di Madrasah Aliyah Negeri 2 Padang Panjang</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
Potential For Sharia Tourism Development in West Sumatra for appropriate Development strategy at Must to do by Islamic Tourism Attractions manager Destination Sharia in West Sumatra</p>
