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Analisis Persepsi Masyarakat Mengenai Fungsi Uang Perspektif Ekonomi Islam
<p> Mengungkap perspektif masyarakat Bukittinggi tentang fungsi uang dan menganalisisnya dari sudut pandanag ekonomi syariah</p>
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PREFERENSI DAN PERILAKU TOKOH MASYARAKAT TERHADAP PERBANKAN SYARIAH DI KECAMATAN SUNGAI PAGU KABUPATEN SOLOK SELATAN
<p> Mengetahui Preferensi dan Perilaku Tokoh MAsyarakat Terhadap Perbankan Syariah di Kecamatan Sungai PAgu Kabupaten Solok Selatan</p>
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PREFERENSI DAN PERILAKU TOKOH MASYARAKAT TERHADAP PERBANKAN SYARIAH DI KECAMATAN SUNGAI PAGU KABUPATEN SOLOK SELATAN
<p> untuk mengetahui: Persepsi, preferensi, dan perilaku tokoh masyarakat terhadap perbankan syariah di Kecamatan Sungai Pagu Kabupaten Solok Selatan.</p>
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Coaching Clinic Penguatan Kapasitas Pengabdian kepada Masyarakat STAIN Sultan Abdurrahman Kepulauan Riau
<p> Memberi pelatihan teknis penulisan proposal pengabdian kepada masyarakat untuk dosen di wilayah Kepulauan Riau</p>
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Living Qur'an as A Method to Turn on Quranization in the Community
Interacting with the Qur'an is part of the living Qur'an which is a separate practice for Muslims, the practice of interacting with the Qur'an produces a lot of understanding and appreciation which is then applied in everyday life. The relationship between the Qur'an and Islamic society can be seen from how the Qur'an is addressed theoretically and adequately practiced in everyday life. Thus the Living Qur'an is a study of the Qur'an but not only relying on its textual existence, but a study of social phenomena that arise related to the presence of the Qur'an in a certain geographical area and perhaps a certain period as well. The phenomenon of the Living Qur'an can also be said to be a "qur'anization" of life, which means incorporating the Qur'an as it is understood into all aspects of human life, or making human life an arena for realizing Al-Qur'an. Quran on earth. This article uses the Living Qur'an model that what is sought is not religious truth through the Qur'an or judging certain religious groups in Islam, but rather puts forward this article about traditions that are prevalent in society from a qualitative perspective.
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‘Local community-based disaster management’ The transformation of religious and local wisdom values in preparation to deal with natural hazards in West Sumatra, Indonesia
Community based disaster management (CBDM) empowers communities to be actively engaged and be pro-active in disaster management. The involvement of the community is one of the keys to success in disaster management, especially considering the values embraced by the community itself such as religious values and local wisdom. This study aimed to create and implement a CBDM model based on religious and local wisdom of Minangkabau people in West Sumatra, Indonesia. By using Research and Development (R&D) design with a generic adaptive model of Creswell from Gall and Borg, the researchers created, implemented and evaluated a CBDM model based on religion and local wisdom of some of the nagari (villages) in West Sumatra that are prone to natural hazards. The findings of the research at the model formulation stage have been conducted, elaborated and developed incorporating the local values such as rituals and ceremonies, together with customary laws that govern behaviour, and strengthen social cohesion in order to be more applicative, practical and effective in disaster management. Furthermore, quantitative tests were conducted so that this model had the value of practicality and effectiveness to be applied to other communities in any disaster area.
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‘Local community-based disaster management’ The transformation of religious and local wisdom values in preparation to deal with natural hazards in West Sumatra, Indonesia
Community based disaster management (CBDM) empowers communities to be actively engaged and be pro-active in disaster management. The involvement of the community is one of the keys to success in disaster management, especially considering the values embraced by the community itself such as religious values and local wisdom. This study aimed to create and implement a CBDM model based on religious and local wisdom of Minangkabau people in West Sumatra, Indonesia. By using Research and Development (R&D) design with a generic adaptive model of Creswell from Gall and Borg, the researchers created, implemented and evaluated a CBDM model based on religion and local wisdom of some of the nagari (villages) in West Sumatra that are prone to natural hazards. The findings of the research at the model formulation stage have been conducted, elaborated and developed incorporating the local values such as rituals and ceremonies, together with customary laws that govern behaviour, and strengthen social cohesion in order to be more applicative, practical and effective in disaster management. Furthermore, quantitative tests were conducted so that this model had the value of practicality and effectiveness to be applied to other communities in any disaster area.
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The Construction of Negotiation for Social Harmony in Minangkabau West Sumatra Indonesia (Kontruksi Negosiasi Harmoni di Minangkabau Sumatera Barat Indonesia)
Minangkabau is one of the ethnic groups and also the name of their land in West Sumatra, Indonesia. To achieve harmonious life, Minangkabau people practice a negotiation tradition to solve problems and their interrelationship with other ethnic groups. Instead of a new invention, local elites have long-established this negotiation tradition since the declaration of adat basandi syarak, syarak basandi kitabullah (the custom-built upon Islamic law, Islamic law built upon the Quran) as the identity of Minangkabau people. This declaration of identity resulted from the negotiation between local elites and religious elites in the past when they made reconciliation to build harmony together. Thus, the philosophy of adat basandi syarak, syarak basandi kitabullah is a symbol rather than peace because it was formulated after the negotiation process between local and religious elites to end the conflict between them. This negotiation has brought the agreement that guarantees living side by side in harmony and building Minangkabau together. Eventually, the negotiation tradition becomes a daily practice for the Minangkabau community in making every decision and resolving problems in the community. If the decision-making or problem-solving is not carried out through negotiation, it often leads to disharmony in society. The negotiation tradition in the Minangkabau community is strengthened by joint meetings in determining and deciding various issues in which every party in the forum deliberate in creating a mutually acceptable agreement. Understandably, harmonious life can be achieved in a society when negotiation is widely practiced. In the Minangkabau community, the negotiation tradition does not come on its own, but local and religious elites have developed for a long time.
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Preferensi dan Perilaku Tokoh Masyarakat Terhadap Perbankan Syariah di Kecamatan Sungai Pagu Kabupaten Solok Selatan
The development of Islamic banking in the Sungai Pagu sub-district of South Solok Regency in terms of network operations, where the Bank Syariah Services Unit in Nagari Muaralabuh is the only Islamic banking institution operating in this area. The problem in this study is: What are the preferences and behavior of community leaders on Islamic banking in Sungai Pagu District.With the aim of knowing the preferences and behavior of community figures on Islamic banking in Sungai Pagu district, South Solok Regency. This research is a field study with a qualitative descriptive approach. Primary data sources are community figure involved in BAMUS Nagari management of 55 people selected with purposive sampling techniques. Data collection techniques are conducted through interviews, observations, questionnaires, and documentation. The results revealed the preferences of respondents in the banking sector in Sungai Pagu district, South Solok Regency, with a percentage index above 60%, but this was not supported by good behavior from correspondents where the score index was below 60%. While the role of respondents in delivering and disseminating Islamic banking to the community is at 60%, meaning that good and community leaders are a medium of socialization and promotion of Islamic banking in this area.