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REHABILITATION SANCTIONS AGAINST ADDICTS AND DRUG ABUSE VICTIMS: OVERVIEW OF ISLAMIC CRIMINAL LAW

2026•Hasil Penelitian dan Pengabdian

<p> This article was written because rehabilitation sanctions for victims of drug abusers and addicts are not specified in Islamic criminal law in Indonesia. Because drugs are similarly intoxicating and mind-altering under Islamic criminal law, they are referred to (qiyased) as alcohol (khamr) and are punishable by flogging and ta&rsquo;zir. Neither of the two sanctions addresses treatment or rehabilitation; instead, they emphasise physical penalties and the deterrent effect they have on alcohol-related offenses. The data for this library research was gathered from reference books, encyclopedias, papers, notes, and a variety of publications. This study can be concluded as follows: first, if the defendant is caught red-handed, evidence is found with the use of one day, a positive laboratory certificate for the use of drugs according to the investigator&#39;s request, a certificate from a government psychiatrist or psychiatrist appointed by the judge, there is no evidence that the person concerned is involved in the distribution of drugs for addicts. Second, in Islamic law, drugs are qiyased to khamr because the illat (reason) is both intoxicating and depriving the mind. If khamr is the punishment for drinking in Islamic criminal law, ta&rsquo;zir is the punishment for drug addicts in positive Indonesian law (rehabilitation).</p>

12 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessPDF tersedia

Dinamika Perkawinan Dalam Tradisi Lokal

2026•Hasil Penelitian dan Pengabdian

buku ini berisi kajian ragam dinamika tradisi lokal perkawinan di masyarakat. Keragaman ttradisi di setiap daerah, menggambarkan dinamika yang berbeda dan unik. Tradisi - tradisi itu dilestarikan oleh masyarakat secara turun temurun. Jika tradisi itu tidak dilaksanakan, maka ada rasa ketidak sempurnaan dalam perhelatan yang dilakukan oleh masyarakat tersebut. oleh sebab itu, masing-masing masyarakat berupaya keras untuk melaksanakan tradisi-tradisis yang ada dalam masyarakat itu.

13 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessMetadata saja

Penanaman Nilai-Nilai Akhlak Islami Kepada Anak-Anak di PAnti Asuhan Aisyiyah Ranting Balai Gurah, Kab. Agam

2026•Hasil Penelitian dan Pengabdian

<p> <span class="fontstyle0">pengabdian bertujuan untuk menanamakan nilai-nilai akhlak islami melalui permainan edukatif di </span><span class="fontstyle0" style="color:rgb(68,68,68);">Panti Asuhan Aisyiyah Ranting Balai Gurah</span><span class="fontstyle0">.</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-variant-position: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> &nbsp;</p>

8 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessPDF tersedia

PERBEDAAN CULTURAL AWARENESS BERDASARKAN JENIS KELAMIN, USIA, SUKU, DAN DAERAH ASAL MAHASISWA PROGRAM STUDI BIMBINGAN DAN KONSELING

2026•Hasil Penelitian dan Pengabdian

<p> Penelitian ini bertujuan untuk melihat perbedaan cultural awareness berdasarkan jenis kelamin, usia, suku dan daerah asal yang hasilnya dapat dimanfaatkan untuk dijadikan pedoman bagi pengajar di program studi bimbingan dan konseling untuk mempertimbangkan perlakuan yang dapat diberikan untuk meningkatkan cultural awareness mahasiswa dalam melaksanakan konseling lintas budaya</p>

11 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessPDF tersedia

Religious Conflict and Regional Autonomy in chuch Establishment and Islamic Clothing in West Pasaman and Dharmasraya West Sumatra

2026•Hasil Penelitian dan Pengabdian

<p> Penelitian berjudul Religious Conflict and Regional Autonomy in chuch Establishment and Islamic Clothing in West Pasaman and Dharmasraya West Sumatra bertujuan:</p> <p> 1. Untuk menggali potensi kerukunan dan konflik yang terjadi di Pasaman Barat dan Dharmasraya Sumatra Barat berkaitan dengan Pendirian Geraja dan Penerapan Perda Busana Muslim bagi Siswa di Sekolah.</p> <p> 2, Memberikan rekomendasi kepada Pemda terkait untuk harmonisasi keberagamaan di Sumatra Barat&nbsp;</p>

12 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessPDF tersedia

Islamic Parties and the Voting Behavior of City Muslims in West Sumatra

2026•Hasil Penelitian dan Pengabdian

<p> <span style="color: rgba(0, 0, 0, 0.87); font-family: Lato, sans-serif; font-size: 14px;">The background of this research is that there are no parties based on Islamic values ​​that dominate the victory in the legislative elections in West Sumatra, especially in the three cities that will be the locations of this research. Where the cities are Padang City, Bukittinggi City, and Pariaman City. These three cities have a very dominant Muslim voting population, but in the implementation of legislative elections, not a single party based on Islamic values ​​was able to dominate the victory in the legislative elections. The Muslim community in this city is very synonymous with the policies of its government which are based on sharia, but their voting behavior in legislative general elections does not reflect behavior that supports parties that uphold Islamic teachings. This study uses the theory of voting behavior with a psychological school, to see how the characteristics of voters in this city&#39;s Muslim community use a voting behavior approach based on psychological aspects, with the independent variables Issues in the Campaign (X.1) Identification of parties (X.2) and Orientation towards candidates ( X.3) with the dependent variable, namely the voting behavior of urban Muslim communities in general elections. This research uses a quantitative approach with a survey research design, this type of research is explanatory research. Data was collected by distributing questionnaires, respondents were selected using the probability sampling method, namely, stratified random sampling and simple random sampling and using random numbers in determining the respondents. The analysis model for this research is a frequency table and hypothesis testing using Chi Square. The findings of the data in the field show that in measuring the influence between the voting behavior of urban Muslim communities on party identification (X) and voting behavior (Y), the results of this study found that there was a relationship between the identification of Muslim voters&#39; parties on voting behavior of urban Muslim communities in general elections.</span></p>

9 dilihat · 5 unduhanSitasiDetail
ResearchOpen AccessMetadata saja

Transactions Of Exchanging Intangible Objects With Tangible Objects Are Islamic Law On That Application "ituloh"

2026•Hasil Penelitian dan Pengabdian

<p> <span style="color: rgba(0, 0, 0, 0.87); font-family: tahoma, geneva, sans-serif; font-size: 14px; text-align: justify;">This study describes the description of Islamic law regarding transactions of exchanging points for money in the application by the way the user presses the point withdrawal button and selects the desired amount of exchange and merchandising. This type of research is qualitative-empirical, with data collection techniques in the form of observation, interviews, and documentation; and data analysis techniques used are data reduction, presentation, and conclusion. The study&#39;s results indicate that in the exchanging of coins for money and merchandise in its application, sighat (transaction) is not directly stated between the parties, but it appears in the deed. The transaction mechanism is described as exchanging intangible goods in the form of coins. The seller makes an exchange by pressing the withdraw money/balance button, and the buyer gives the money sent to the E-wallet Fund Balance and mercerize. In Islamic law, exchanging points for money in the application is allowed because it fulfils the conditions and pillars of buying and selling, illustrated by deeds. Coins are earned by doing missions watching 15-30 minute long videos, and inviting new users. Earning points using a sale and purchase agreement based on the Ju&#39;alah concept remains valid if the commission/reward given is in the form of goods and not money so that the points become valid objects/goods in a sale and purchase transaction. Ijab qobul in transactions is illustrated based on the willingness between parties to exchange points for money. In addition, points exchange transactions for money are also mutually beneficial for both parties.</span></p>

14 dilihat · 0 unduhanSitasiDetail
ResearchOpen AccessMetadata saja

Transactions Of Exchanging Intangible Objects With Tangible Objects Are Islamic Law On That Application "ituloh"

2026•Hasil Penelitian dan Pengabdian

<p> <span style="color: rgba(0, 0, 0, 0.87); font-family: tahoma, geneva, sans-serif; font-size: 14px; text-align: justify;">This study describes the description of Islamic law regarding transactions of exchanging points for money in the application by the way the user presses the point withdrawal button and selects the desired amount of exchange and merchandising. This type of research is qualitative-empirical, with data collection techniques in the form of observation, interviews, and documentation; and data analysis techniques used are data reduction, presentation, and conclusion. The study&#39;s results indicate that in the exchanging of coins for money and merchandise in its application, sighat (transaction) is not directly stated between the parties, but it appears in the deed. The transaction mechanism is described as exchanging intangible goods in the form of coins. The seller makes an exchange by pressing the withdraw money/balance button, and the buyer gives the money sent to the E-wallet Fund Balance and mercerize. In Islamic law, exchanging points for money in the application is allowed because it fulfils the conditions and pillars of buying and selling, illustrated by deeds. Coins are earned by doing missions watching 15-30 minute long videos, and inviting new users. Earning points using a sale and purchase agreement based on the Ju&#39;alah concept remains valid if the commission/reward given is in the form of goods and not money so that the points become valid objects/goods in a sale and purchase transaction. Ijab qobul in transactions is illustrated based on the willingness between parties to exchange points for money. In addition, points exchange transactions for money are also mutually beneficial for both parties.</span></p>

8 dilihat · 0 unduhanSitasiDetail