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WOMEN IN THE MIDDLE OF THE WILD LIFE IN THE EAST SUMATRA PLANTATION 1880-1940

<p> WOMEN IN THE MIDDLE OF THE WILD LIFE IN THE EAST SUMATRA PLANTATION 1880-1940</p>

Rohana Kuddus: Gender Dan Gerakan Sosial-Politik

<div> Perjuangan yang dilakukan Rohanna tak hanya seputar perjuangan mencapai kesetaraan gender. Kiprah Rohanna tak hanya sebagai sebuah gerakan sosial melepaskan kaum perempuan dari kemarjinalan, namun Rohanna pun&nbsp; ikut bersumbangsih dalam gerakan politik Indonesia.&nbsp; Rohanna aktif membantu pergerakan-pergerakan politik yang terjadi saat itu. Rohanna memberikan ide, gagasan hingga kalimat yang mampu membakar semnagat para pemuda. Rohanna menjadi pelopor dalam terbentuknya dapur umum dan badan sosial bagi para gerilyawan di masa merebut kemerdekaan. .Sementara itu, melalui tulisan-tulisannya, Rohanna aktif membuat artikel kritikan dan kontra terhadap penjajah. Rohanna dengan lugas&nbsp; menuliskan ketidaksukaannya akan praktik -praktik penjajah yang berlangsung didaerahnya. Penulisan di dalam surat kabar milik Rohanna kerap menampilkan isu isu seperti politik, ekonomi dan kriminal. Ia berharap dengan kritik dan isu yang ia tulis, mampu membuka pikiran dari keprimodialan yang selama ini terjadi. Bahkan Rohana sampai mendorong agar kaum perempuan untuk ikut terjun kedalam organisasi pergerakan dan percaturan politik.</div>

Rohana Kuddus: Gender Dan Gerakan Sosial-Politik

<p> &nbsp;melihat gerakan-gerakan yang dilakukan Rohanna Kuddus dalam mencapai kesetaraan gender di Minangkabau serta implikasi&nbsp; gerakan tersebut dalam menjadi sebuah&nbsp; gerakan politik. Melihat bagaimana Aksi gerakan Rohanna Kudus dalam mendobrak kemarjinalan dan keterbelakangan kondisi perempuan yang ada akibat cengkaraman patriarki dan kolinalisme. &nbsp;<br /> &nbsp;</p>

MAHRAM FOR WOMEN IN THE IMPLEMENTATION OF THE HAJJ ACCORDING TO CLASSICAL AND CONTEMPORARY ULAMA

Hajj is a worship required by Allāh to his servants who can carry it out. The obligation of this pilgrimage is general, covering all able-bodied Muslims, whether male or female. However, the obligation of this pilgrimage for women has raised many questions among the public. It is due to the hadith, which forbids women to travel alone without being accompanied by their husband or mahram. This study aimed to find out the opinions of classical and contemporary scholars about womens pilgrimage without being accompanied by their mahram. This research is normative analysis research in the form of library research. The method used is the method of content analysis with descriptive and comparative techniques. The study results reveal that there are differences of opinion among scholars regarding the departure of women to perform the pilgrimage, the differences of opinion occur in both classical and contemporary scholars. As with contemporary scholars, Muhammad bin Salih al-Utsaimin argues that a woman's pilgrimage without a mahram is legal, but her journey without a mahram is forbidden. Meanwhile, Yūsuf al-Qaradhāwī argues that the pilgrimage for women not accompanied by their mahram is legal and without sin.

PERAN ORANG TUA DALAM MENDIDIK AKHLAK REMAJA PUTRI DI JORONG BUNUIK KECAMATAN KINALI KABUPATEN PASAMAN BARAT

MELIYA, Nim 2121241, Thesis title "The Role of Parents in Educating the Morals of Young Women in Jorong Bunuik, Kinali District, West Pasaman Regency". Islamic Religious Education Study Program, Faculty of Tarbiyah and Teacher Training, Sjech M.Djamil Djambek Bukittinggi State Islamic University, 2025. This writing was motivated by parents in educating the morals of young women by reminding them to pray on time and recite the Koran. However, when reminded, the young women only said yes and didn't do it. Apart from that, as a parent you will certainly give advice and teach you to learn independently. When young women are advised by their parents, it only changes a few moments after that the young women forget their parents' advice and there are some young women who dare to fight or deny the advice of their parents so that these young women cannot control themselves so that they are always on the right path and ultimately the young women fall into juvenile delinquency. The method used in this research is descriptive qualitative using field research and data collection using observation, interviews and documentation methods. Then data analysis techniques through data collection, data reduction, data presentation and drawing conclusions. The data validity technique uses triangulation. The informants in this research were parents and young women in Jorong Bunuik, Kinali District, West Pasaman Regency. The results of the research show that there are five roles of parents in educating young women's morals, namely: 1) Teaching Tawheed Education, parents set themselves as an example in worship to their children such as praying, fasting and reciting the Koran, but some young women show a lazy attitude in carrying out prayers and are reluctant to recite the Koran. 2) Teaching manners and morals, parents teach to respect older people and love younger ones and to be responsible human beings, help each other, keep promises and not interrupt other people's conversations. However, some young women often argue when given advice and show impulsive behavior such as throwing things. 3) Teaching children to worship, parents involve young women directly, such as inviting young women to give alms. 4) Be gentle and firm. Parents will be gentle when young women feel sad and afraid and will be firm when young women make mistakes. 5) Paying attention to the development of children's health both physically and spiritually, parents teach about personal hygiene, especially when teenage girls are menstruating and in spiritual development parents always teach religious values, social ethics and restrictions on the use of cellphones.

Citra Perempuan Kolonial dalam Kehidupan Beragama di Sumatera Timur, 1870-1942

The opening of tobacco plantations in East Coast Sumatra in 1870 became a major factor in the creation of ethnic, cultural, and religious diversity in there. All the Malays there were Muslim, then the Europeans came with their Christianity, which was followed by most of the Batak people, the Indians brought Hinduism and Sikhism, and the Chinese brought Buddhism. East Coast Sumatra is a pluralistic region, but there has never been a conflict between ethnicities or religions. Very interesting. However, the reality of the religious life of the people at that time had never been revealed in detail. Furthermore, during the 1930 census it was recorded that there were 4.293 Europeans in Medan and 2.001 of them were women, but their presence in the religious sphere has not been exposed. Therefore, this study aims to narrate the image of colonial women in religion in East Coast Sumatra. The images of colonial women in this study are all forms of mental, spiritual, and daily behaviour expressed by women in religion, including the outward appearance that appears in women and their religious activities in East Coast Sumatra in the period 1870-1942. This study uses the historical method, and the primary data are the Dutch Colonial Government Report (verslag),Volkstelling 1930, maps, newspapers, bulletins and magazines, photographs depicting the religious life of the people of East Sumatra in the period 1870-1942.

Pemikiran Rahmah El Yunusiah dan Penerapanya dalam Pendidikan Islam Perempuan di Indonesia

During the time of Rahmah El Yunusiah, many women were unable to get access to education due to various factors. This study aims to reveal the thoughts of Rahmah El Yunusiah and its application to women's Islamic education in Indonesia. The method used is content analysis, with the steps of having a general idea about the research topic, looking for supporting information, confirming the focus (expand or narrowing and organizing the reading), finding and finding the required material, reorganizing and making research notes (most central). , review and enrich the reading material, reorganize the material or notes and start writing.The results showed thatgait a) socio-political Rahmah El Yunusiah, he was imprisoned by the Dutch during the Indonesian independence revolution, he proved his role in politics with his membership as a member of the KNID Central Sumatra and as a member of the Constituent Assembly representing Masyumi, b) Rahmah El Yunusiah's thoughts and implementation in education Islamic women in Indonesia, namely with their progressive attitude to fight for women by establishing special schools for women from elementary school to university level, this was because of their concern for women at that time, women had to get education and knowledge according to their nature, have expertise, become capable educators through science, and able to deal with contemporary issues that are relevant to women and their society.

Women Writing, Written Women: The Women Figure of the Press History in Sumatra

This paper discusses the women figures of West Sumatra and North Sumatra who came from Minang. In some respects, women figure from Minang are more advanced because both the cultural (matrilineal) system supports the level of education, which during the colonial period was better than in other areas. Three central women characters became the subject of discussions in different places, such as Rohana Kudus, Rasuna Said, and Ani Idrus. The research method is a historical method that has heuristic stages, source criticism, interpretation, and historiography. The discussion results show that the struggles of women leaders are related to the world of writing, or in other words, they are engaged in the academic field, which is not only in the world of education but also in the press.

Women Writing, Written Women: The Women Figure of the Press History in Sumatra

This paper discusses the women figures of West Sumatra and North Sumatra who came from Minang. In some respects, women figure from Minang are more advanced because both the cultural (matrilineal) system supports the level of education, which during the colonial period was better than in other areas. Three central women characters became the subject of discussions in different places, such as Rohana Kudus, Rasuna Said, and Ani Idrus. The research method is a historical method that has heuristic stages, source criticism, interpretation, and historiography. The discussion results show that the struggles of women leaders are related to the world of writing, or in other words, they are engaged in the academic field, which is not only in the world of education but also in the press.

Women Writing, Written Women: The Women Figure of the Press History in Sumatra

This paper discusses the women figures of West Sumatra and North Sumatra who came from Minang. In some respects, women figure from Minang are more advanced because both the cultural (matrilineal) system supports the level of education, which during the colonial period was better than in other areas. Three central women characters became the subject of discussions in different places, such as Rohana Kudus, Rasuna Said, and Ani Idrus. The research method is a historical method that has heuristic stages, source criticism, interpretation, and historiography. The discussion results show that the struggles of women leaders are related to the world of writing, or in other words, they are engaged in the academic field, which is not only in the world of education but also in the press.

MAHRAM FOR WOMEN HAJJ PILGRIMS: Analysis of ‘illat and Development of Mahram Meaning

Abstract: Discussion of the obligations of mahram for women in carrying out the pilgrimage has been discussed since the period of classical scholars to modern age. In fact, for women the pilgrimage is a means of jihad for them. Various thoughts have been put forward by scholars to interpret the Hadith about mahram, starting from textual understanding, which still requires mahram, to the discovery of ‘illat. This last understanding leads to the conclusion that having mahram is no longer necessary because the security as ‘illat can be realized. It is in this connection that this paper aims to compromise between textual understanding and the study of ‘illat so that it can be a solution for women pilgrims. This study used a descriptive analytical method with ‘illat study approach. The results showed that security for women pilgrims can be realized by using the meaning of mahram in terms of language, namely people who are forbidden to marry each other, so that fellow women is also a mahram. Therefore, their departure together with other women can realize the demands of nash without leaving nash textually. Keywords: mahram; women; contemporary; ‘illat; security. Abstrak:Perbincangan kewajiban mahram bagi perempuan dalam melaksanakan perjalanan haji sudah dibicarakan sejak periode ulama klasik sampai kontemporer. Bahkan, bagi seorang perempuan ibadah haji merupakan sarana jihad bagi mereka. Berbagai pemikiran dikemukakan oleh ulama untuk memaknai hadis tentang mahram, mulai dari pemahaman tekstual, yang masih tetap mewajibkan bermahram, sampai kepada penemuan ‘illat. Pemahaman terakhir ini membawa kepada kesimpulan bahwa bermahram tidak diperlukan lagi karena keamanan sebagai ‘illat sudah dapat direalisasikan. Dalam kaitan inilah tulisan ini bertujuan mengkompromikan antara pemahaman tekstual dengan kajian ‘illat agar bisa menjadi solusi bagi jamaah haji perempuan. Penelitian ini menggunakan metode deskripstif analitis dengan pendekatan kajian ‘illat. Hasil penelitian menunjukkan bahwa keamanan bagi jamaah haji perempuan dapat terealisir dengan menggunakan makna mahram dari segi bahasa, yaitu orang-orang yang haram saling menikah, maka sesama perempuan juga termasuk mahram. Oleh karena itu kepergian mereka bersama-sama dengan perempuan lainnya sudah dapat merealisasikan tuntutan nash tanpa meninggalkan nash secara tekstual. Kata kunci: mahram; perempuan; kontemporer; ‘illat; keamanan.

Journal Of Feminisme and Gender Studies - "ROHANA KUDDUS: GENDER DAN GERAKAN SOSIAL-POLITIK "

Emancipation and Gender Equality became a hot issue in the 20s. Women are judged to be entitled to the same rights as men in education, politics, economics, and others. Rohanna Kuddus, a woman from Koto Gadang, West Sumatra, dedicates her life to improving women of origin. In the 19th century, Minangkabau women were still underprivileged and marginalized. Rohana Kuddus believes that women must make a move to change their condition. Various movements were pioneered by Rohanna Kudus, ranging from gender struggle movements to politics. Rohana Kuddus: Gender and Socio-Political Movements uses research methods to collect interview sources, books, journals, and data from the internet that discusses Ruhana Kuddus. The limit of this paper is to look at the movements of Rohanna Kuddus in achieving gender equality and the various political movements that are running.

ISLAMIC TRANSFORMATIVE FIGURES MOVEMENT IN MINANGKABAU THE LIBERATION OF WOMEN FROM MARGINALITY

Islamic transformative figures in Minangkabau have made the prevention of violence against the women through journalistics and women school. Both of them could be called as a form of resistance to the injustice reality against women. Journalisticsmedia serves as agent to criticize the elite’s attitude and community because these groupsare easy to do violence againts the women or act injusticely against women, meanwhile schools become women empowering media to escape fromthe injustice. Both movements, turned out to have positive implications on the wealthy lifein which women can escapefrom marginality condition and the community can interpret it as the equality life, therefore women are neither no longer in vulnerability to sexual violence nor physical, economic, and psychological violences. Moreover, the movements carried out by the Islamic transformative figures are also the beginning of custody of the women movement in Minangkabau

Role of Muslim Woman in Society

Posisi perempuan dalam hukum Islam di Indonesia

Position of women in Islamic law in Indonesia.

Hikayat taman cinta berahi atau Mahar affandi dengan Iqbal Hanim

Kesetaraan dan keadilan gender dalam perspektif [nama agama].

Gender equality for women from five religious perspectives in Indonesia.

Kesetaraan gender dalam al-Quran

Interpretation of gender equality from Islamic viewpoint and social aspects in Indonesia.

Perempuan Indonesia dalam kesetaraan gender

Gender equality issues in Indonesia.

Peranan wanita dalam masa pembangunan di Indonesia