ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
This research is entitled Synergy for the Management of Productive Zakat and Waqf with the Development of Sharia Micro Finance by using descriptive research methods with a qualitative approach. The sources of data in this study are in the form of observation and reviewing several books and readings related to this discussion and comparing them with expert opinions and materials from seminars that discuss the issues under study. Data analysis was carried out qualitatively by interpreting data, facts and information that had been collected through intellectual understanding empirically and then studied in an in-depth way so as to produce a picture of the actual data. The management of zakat and productive waqf is generally under the control of amil zakat agencies and waqf institutions through Nazir waqf. The formula developed in the management of zakat and waqf has not been unified and combined in the management aspect between zakat management and waqf management. The utilization of productive zakat and waqf through Islamic microfinance institutions can be described by a model of adjusting zakat and waqf management in the aspect of zakat and productive waqf utilization through Islamic microfinance institutions. With the adjustment model of zakat and waqf management, it will be expected to give birth to an agreement in the management of zakat and productive waqf through sharia microfinance institutions</p>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah
264 Values Behind Osong Kapali Ceremony
el Harakah Jurnal Budaya Islam Vol. 24 No. 2, 2022
Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
<br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
<span class="fontstyle0">This study describes the domination of local custom and religion behind the<br />
tradition of Osong Kapali among Sungai Patai community in Tanah Datar,<br />
Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic<br />
group). It employs a qualitative method with observation, interviews, and<br />
documentation as research instruments. It revealed, for people, that the majesty<br />
of datuak is reflected on not only the time he receive the tittle but also the<br />
time he passes away. This ceremony is intended to honor the dead datuak.<br />
The tradition begins with baretong (planning), mangkaji adaik (discussing the<br />
tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting<br />
on the traditional fabric), marocak (spreading the coin along the way to Datuak<br />
grave), pidato alam (welcoming speech), and manigo ari (praying after the<br />
funeral procession). It contains values within, such as the leader’s majesty,<br />
datuak wisdom, and symbols of broad and clean thought. In addition, it holds<br />
sharia, educational, and social values. Osong kapali tradition is a combination<br />
of custom and religion represented in the ceremonial sequences which agree with<br />
the ideology of sarak basandi kitabullah, the Quran-based tradition</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
1. Untuk mengetahui relasi adat dan agama dalam hal menegasikan khutbah eid dalam shalat hari raya di Kampuang Kajai Kec. Tigo Nagari Pasaman</p>
<p>
2. Untuk mengetahui faktor-faktor yang menyebabkan masyarakat tidak berkurban pada hari raya Idul Adha di sebagian daerah di Kec. Tigo Nagari Pasaman</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
This study aims to investigate the transformation of Islamic law starting from pre-entry of Islam to Indonesia, entry of Islam, colonialism, and independence to current reformation in Indonesia, as well as various challenges to the formalization of Islamic law. The method used was a qualitative method with the type of library research namely by researching and reviewing legal materials that include primary legal materials, secondary legal materials, and tertiary legal materials that relevant to the object of this research. The results show that pre-entry of Islam to Indonesia, the applicable law was adat law, then since the entry of Islam into Indonesia, Islamic law has been well accepted and implemented by the community, and even its existence has gained legitimacy from both legal experts and the Dutch government. After Indonesia's independence, especially during the Old Order era, Islamic law did not transform significantly. During the New Order after such party collapsed, Islamic law began to transform significantly. Although since the reform period, Islamic law has transformed significantly, the challenges of Islamic law are serious, both internal and external. The most dominant internal challenges among are not fully codified Islamic law, Indonesian pluralistic condition, politics of the rulers' law, misconceptions of some legal experts about Islamic law, and other. Meanwhile, external challenges include influence of transnational ideologies which give a negative stigma against Islam, the development of Western ideologies that clash with Islamic law and the human rights, and strong influence of the domination of Western law in Indonesia.
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
This research is entitled Synergy for the Management of Productive Zakat and Waqf with the Development of Sharia Micro Finance by using descriptive research methods with a qualitative approach. The sources of data in this study are in the form of observation and reviewing several books and readings related to this discussion and comparing them with expert opinions and materials from seminars that discuss the issues under study. Data analysis was carried out qualitatively by interpreting data, facts and information that had been collected through intellectual understanding empirically and then studied in an in-depth way so as to produce a picture of the actual data. The management of zakat and productive waqf is generally under the control of amil zakat agencies and waqf institutions through Nazir waqf. The formula developed in the management of zakat and waqf has not been unified and combined in the management aspect between zakat management and waqf management. The utilization of productive zakat and waqf through Islamic microfinance institutions can be described by a model of adjusting zakat and waqf management in the aspect of zakat and productive waqf utilization through Islamic microfinance institutions. With the adjustment model of zakat and waqf management, it will be expected to give birth to an agreement in the management of zakat and productive waqf through sharia microfinance institutions
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
Untuk mengetahui bagaimana sinergi zakat dan wakaf produktif dengan pengelolaan lembaga keuangan mikro finance syariah di Indonesia </p>
<p>
</p>
ResearchOpen AccessPDF tersedia
2026•Hasil Penelitian dan Pengabdian
<p>
tujuan penelitian ini ingin melihat bagaimana hubungan islam dan adat dalam pemberian gelar adat terhdadap anak-anak yang melakukan khatam al-Qur'an di Minangkabau</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
tujuan penelitian ini ingin melihat bagaimana hubungan islam dan adat dalam pemberian gelar adat terhdadap anak-anak yang melakukan khatam al-Qur'an di Minangkabau</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
This research is entitled Synergy for the Management of Productive Zakat and Waqf with the Development of Sharia Micro Finance by using descriptive research methods with a qualitative approach. The sources of data in this study are in the form of observation and reviewing several books and readings related to this discussion and comparing them with expert opinions and materials from seminars that discuss the issues under study. Data analysis was carried out qualitatively by interpreting data, facts and information that had been collected through intellectual understanding empirically and then studied in an in-depth way so as to produce a picture of the actual data. The management of zakat and productive waqf is generally under the control of amil zakat agencies and waqf institutions through Nazir waqf. The formula developed in the management of zakat and waqf has not been unified and combined in the management aspect between zakat management and waqf management. The utilization of productive zakat and waqf through Islamic microfinance institutions can be described by a model of adjusting zakat and waqf management in the aspect of zakat and productive waqf utilization through Islamic microfinance institutions. With the adjustment model of zakat and waqf management, it will be expected to give birth to an agreement in the management of zakat and productive waqf through sharia microfinance institutions</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
Tujuan penelitiaan ini antara lain adalah untuk mengetahui pentingnya evaluasi strategi sebagai koreksi apakah strategi yang sudah di terapkan sudah mencapai dalam taraf keunggulan bersaing. Identifikasi kelemahan dan kekuatan sebuah organisasi pada dasarnya adalah mencoba menggali suatu keunggulan bersaing (<em>Competitive Adventage</em>) dari organisasi tersebut, proses identifikasi akan<br />
menampilkan kekuatan-kekuatan yang dimiliki perusahaan untuk memanfaatkan kelemahan pesaing<a href="file:///C:/Users/Yuwarman%20SE%20MM/Documents/STRATEGI%20BERSAING%20DALAM%20MENINGKATKAN%20JUMLAH%20NASABAH.docx#_ftn1" name="_ftnref1" title="">[1]</a></p>
<div>
<br clear="all" />
<hr align="left" size="1" width="33%" />
<div id="ftn1">
<p>
<a href="file:///C:/Users/Yuwarman%20SE%20MM/Documents/STRATEGI%20BERSAING%20DALAM%20MENINGKATKAN%20JUMLAH%20NASABAH.docx#_ftnref1" name="_ftn1" title="">[1]</a> Agustinus Sri Wahyudi, 1996, <em>Manajemen Strategik Pengantar Proses Berpikir Strategik</em>, Binarupa Aksara, Jakarta, hal. 47-61.</p>
</div>
</div>
<p>
</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
penelitian ini mendeskripsikan dominasi adat dan agamapada tradisi Osong kapaliyang dilakukan masysrarakat Nagari Sungai PataiKabupaten Tanah Datar di minang kabau Indonesia, Ketika Datuak meninggal dunia.penelitian ini menggunakan metode kualitatif, melalui wawacara dan dokumentasi sebagai dokument penelitian.Hasil penelitian menunjukkan bahwa bagi masyarakatkebesaran seorang Datuak tidak hanya tergambar pada upacarapengakuan gelar,namun juga pada sa'at seorang datuak tersebut tutup usia.Upacara Datuak ini adalah penghormatan kepada seorang Datuak meninggal. Upacara Osong kapali dimulai dengan baretong,( perencanaan ),mengkaji adaik ( mendiskusikan adaik )mancabiak kain kafan,( merobek kain kafan )Osong kafali, pemasangan kain adaik , meroncak (memasang kain sepanjang jalan kekuburan Datuak )pidato alam ( pidato), manigo hari ( berdoa setelah upacara pemakaman kematian ). terdapat nilai- nilai kebesaran seorang pemimpin, kebijaksanaan seorang Datuak dan symbul pemikiran seorang yang bersih dan luas.selain itu terdapat nilai seorang teologivyakni nilai syari'ah, pendidikan sosial. osong kapali ini merupakan kombinasi antara adat dan agamayang terlihat dari rangkaianpelaksanaanya sesuai dengan filosofi adat "sarak basandi kitabullah "
ArticleOpen AccessPDF tersedia
2023•Artikel Penelitian dan Pengabdian
This study aims to investigate the transformation of Islamic law starting from pre-entry of Islam to Indonesia, entry of Islam, colonialism, and independence to current reformation in Indonesia, as well as various challenges to the formalization of Islamic law. The method used was a qualitative method with the type of library research namely by researching and reviewing legal materials that include primary legal materials, secondary legal materials, and tertiary legal materials that relevant to the object of this research. The results show that pre-entry of Islam to Indonesia, the applicable law was adat law, then since the entry of Islam into Indonesia, Islamic law has been well accepted and implemented by the community, and even its existence has gained legitimacy from both legal experts and the Dutch government. After Indonesia's independence, especially during the Old Order era, Islamic law did not transform significantly. During the New Order after such party collapsed, Islamic law began to transform significantly. Although since the reform period, Islamic law has transformed significantly, the challenges of Islamic law are serious, both internal and external. The most dominant internal challenges among are not fully codified Islamic law, Indonesian pluralistic condition, politics of the rulers' law, misconceptions of some legal experts about Islamic law, and other. Meanwhile, external challenges include influence of transnational ideologies which give a negative stigma against Islam, the development of Western ideologies that clash with Islamic law and the human rights, and strong influence of the domination of Western law in Indonesia.
ArticleOpen AccessPDF tersedia
2023•Artikel Penelitian dan Pengabdian
Minangkabau community is known for its matrilineal kinship, in which a husband after the
marriage lives with his wife’s family. If there are constant quarrels in the marriage and it is difficult to
continue the marriage, the husband who leaves his wife’s house will not return unless he is taken back
according to custom by his wife’s family. Yet, if divorce should be the final decision, then the husband
must also leave the house until the judge decides it. This research aimed at exploring the notion of
living together under the same roof before the date of separation or divorce process, a new direction
for families in the Minangkabau community with maqāṣid al-sharī’ah approach. A qualitative approach
was used to conduct this study. The data were obtained through documentation and interviews. The
documents were the decision of the Batusangkar Religious Court that were appealed to the West
Sumatra High Religious Court. Meanwhile, the interviewees were the judges of the courts. The
maqāṣid al-sharī’ah approach was used to analyze a very interesting decision made for a divorce case
occurred in Luhak Tanah Datar area. The results showed that differences in the understanding of
Maqāṣid al-sharī’ah influenced decisions and indicated new directions in the families of the
Minangkabau community
ArticleOpen AccessPDF tersedia
2023•Artikel Penelitian dan Pengabdian
This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition.
