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<p> <span style="font-family: ;font-size:12pt;color:rgb(0,0,0);font-style:normal;font-variant:normal;">Untuk Mengetahui Mengapa politik hukum pidana Indonesia belum diorientasikan untuk<span style="font-family: ;font-size:12pt;color:rgb(0,0,0);font-style:normal;font-variant:normal;"> prevention of corruption</span></span></p>
<p> Reformation is a milestone in the improvement of the Indonesian nation after being ruled by the new order for 32 years. This article discussed the dynamics of corruption and corruption eradication institutions in the film The endgame The method used in this article is critical discourse analysis. critical discourse analysis is a method that effort to see the relationship between language and text and the social context in which language is used. The result of this study revealed that the film The Endgame did not reveal the fact that 75 KPK employees were removed with the national insight test. Instead of showing arguments that lead to the fact, this film tends to attack the parties involved in the national insight test, for example, the leaders of the KPK, the state civil service agency (BKN, and the compilers of questions in the test. Religious preference is used to legitimize the opinion that they are excluded because the religious preference. Professionalism was not a concern in this film.</p>
Tesis dengan judul “Analisis Strategi Bisnis Kantor Pelayanan Kekayaan Negara Dan Lelang Kota Padang”. Disusun oleh Anwar Sholihin nim 30120004. Program Studi S2 Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri (UIN) Syech M. Djamil Djambek Bukittinggi. Penelitian ini bertujuan untuk menganalisis posisi strategi Kantor Pelayanan Kekayaan Negara dan Lelang (KPKNL) Kota Padang yang sesuai dengan kondisi saat ini. Penelitian ini tergolong penelitian kualitatif. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif yang bersifat deskriptif. Pengumpulan data dilakukan dalam beberapa cara, yaitu survey instansional, wawancara dan diskusi, dan pengamatan lapangan. Data yang digunakan adalah data primer dan sekunder. Sedangkan teknik analisis data yang digunakan adalah analisis SWOT. Analisis penelitian ini mengunakan Matriks QSPM, berdasarkan hasil analisis ditemukan bahwa Strategi Pemasaran Lelang untuk Meningkatkan Daya Beli Masyarakat Kota Padang Membeli Barang Melalui Lelang KPKNL Padang dalam Perspektif Syariah berada di strategi S-O dengan startegi menjalin kerjasama dengan pemerintah daerah untuk mengkampanyekan barang barang yang akan di lelang melalui media sosial yang memiliki skor point 6,44, Memperketat prosedur dan mekanisme lelang demi tercapainya pelaksanaan lelang yang bersih dan adil sesuai dengan hukum syariah memiliki skor point 6,15, Melakukan sosialisasi dan edukasi kepada setiap elemen masyarakat mengenai hukum lelang secara syariah dan pelaksanaan lelang di KPKNL Padang memiliki skor point 5,63. Dari hasil Penelitian dapat disimpulkan bahwa Posisi Perusahaan berada pada kuadran pertama, hal ini menunjukkan bahwa Perusahaan berada pada posisi Agresif. Strategi ini dibuat dengan menggunakan seluruh kekuatan untuk memanfaatkan peluang yang ada, dengan Menggunakan pendekatan analisis Business Model Canvas (BMC), analisis SWOT dan analisis QSPM.
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption.
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anticorruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption
Korupsi sebagai kejahatan luar biasa sudah diperlakukan dengan sangat luar biasa. Perlakuan negara terhadap korupsi merupakan bagian dari politik hukum dari negara itu sendiri. Indonesia merupakan negara yang anti korupsi, tetapi indeks korupsinya relatif tinggi. Kehadiran Komisi Pemberantas Korupsi (KPK) lebih terkesan bersifat represif sebagai representasi dari politik hukum pidana Indonesia saat ini, namun melupakan upaya pencegahan. Mengapa politik hukum pidana Indonesia belum diorientasikan untuk prevention of corruption? Idealnya upaya pencegahan korupsi di Indonesia ialah dengan menggunakan politik hukum pidana yang berlandaskan kepada nilai-nilai agama dan moral. Secara korelatif menurut Hukum Islam, siyāsah syar’iyyah (Islamic legal policy) akan berpengaruh positif untuk melakukan pencegahan korupsi. Melembagakan siyāsah syar’iyyah untuk pencegahan korupsi di Indonesia relevan dengan kondisi sosiologis masyarakat yang religius. Bukankah mencegah lebih baik dari memberikan hukuman? Darurat korupsi identik darurat moral. Menghadapi darurat moral salah satunya dengan siyāsah syar’iyyah. Politik hukum pidana Indonesia yang berbasiskan siyāsah syar’iyyah adalah solusi utama dalam upaya pencegahan korupsi.
