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2026•Hasil Penelitian dan Pengabdian
<p>
<span class="fontstyle0">Tujuan dari penelitian ini adalah untuk mengkaji perbedaan penerimaan Al-Qur’an di pesantren dan mencoba memahami nilai-nilai yang tertanam dalam perilaku tersebut. Untuk sampai pada tipologi resepsi al-Qur’an, peneliti menggunakan teori resepsi yang dikemukakan oleh Ahmad Rafiq sebagai alat analisis. Saat mengkaji nilai-nilai perilaku, para peneliti menggunakan epistemologi sosiologis Karl Mannheim. Banyak ulama lain yang melakukan hal yang sama, seperti resepsi estetik al-Qur’an Imas Lu'lu Jannah dalam lukisan kaligrafi Syaiful Adnan. Ardi Putra Resepsi al-Quran dalam keterangan di dua TPA, Sleman, Resepsi Alquran Ibnu Santoso di berbagai terbitan, Jawaban Badruddin terhadap Tahfiz al-Quran di masyarakat Krandon Kudus, Jawa Tengah dan beberapa resepsi sosiologis di Indonesia. Berfokus pada variasi al-Qur’an di Pondok Pesantren Mualimin Sawah Dangka, peneliti ini berupaya memahami makna dan nilai-nilai yang terkait dengan berbagai praktik penerimaan al-Qur’an</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
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2026•Hasil Penelitian dan Pengabdian
<p style="margin-left:1.0in;">
1. Untuk mengetahui preferensi warga Muhammadiyah terhadap pedoman dan tuntunan ibadah Muhammadiyah pada masa pandemi covid-19.</p>
<p style="margin-left:1.0in;">
2. Untuk mengetahui perilaku warga Muhammadiyah terhadap pelaksanaan pedoman dan tuntunan ibadah Muhammadiyah pada masa pandemi covid-19.</p>
<p style="margin-left:57.75pt;">
3. Untuk mengetahui implikasi preferensi dan perilaku warga Muhammadiyah terhadap Muhammadiyah pada masa pandemi covid-19.</p>
<p>
</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Tujuan penelitian ini adalah untuk menggali pemikiran Muhammad Baqir al-Shadr tentang Ekonomi Islam yang mempunyai keistimewaan tersendiri, yaitu menurut dia Ekonomi Islam harus dibangaun dari ajaran Islam sendiri, bukan dari sistem dan ilmu yang lain</p>
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2026•Hasil Penelitian dan Pengabdian
Sheikh Muhammad Yasin al-Fadani was a great Indonesian hadith scholar in the late 20th century. A
scholar of Padang, West Sumatra who was born in Makkah and is famous in various parts of the world. The
scholars recognized his knowledge by dubbing him as Musnid al-Dunya. He mastered various fields of Islamic
science, especially regarding the science of hadith which focused on the sanad and matan of hadith. This research discusses the book of Al-'Ujalah fi Al-Ahadith Al-Musalsalah, one of the unique and rare written works, which is used as a source of reference for science, but there has been no research that focuses on this book to find out the method and content of the book's discussion. This research uses a combined method of character study and literature study,
which aims to analyze the methodology he used both in the form of systematics and characteristics of writing the book "Al-'Ujalah fi Al-Ahadith Al-Musalsalah" as well as introducing his role and contribution during the study. The results of this study show that the book "Ujalah fi Al-Ahadith Al-Musalsalah" contains musalsal traditions with the most famous sanad network known by hadith scholars that are complete both in terms of sanad and matan, connected from one teacher to another, in the tradition of previous hadith scholars, up to the Prophet Muhammad. He then provides explanations and assessments of the musalsal traditions listed by several scholars as well as the authenticity of the traditions. The manhaj he uses is similar to that of previous scholars. The book is well organized and quite systematic. Based on this book, it appears that the role and contribution of Shaykh Muhammad Yasin alFadani is to continue to develop and spread the science of hadith. He tried to preserve and maintain so that the knowledge of the sanad in the form of hadith musalsal is not lost, the authenticity of the source of history is maintained, and the tradition of transmitting the sanad to the next generation.
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2026•Hasil Penelitian dan Pengabdian
<p>
<span class="fontstyle0">Dewan Pengawas Pengurus Pusat Alumni<br />
Fakultas Hukum Universitas Muhammadiya Sumatera Barat</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-variant-position: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
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2026•Hasil Penelitian dan Pengabdian
menjadi Ketua Muhammadiyah Ranting Gaduik Til Kamang Kab Agam dari 17 s/d 2020
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2026•Hasil Penelitian dan Pengabdian
<p>
<span class="fontstyle0">Tujuan dari penelitian ini adalah untuk mengkaji perbedaan penerimaan Al-Qur’an di pesantren dan mencoba memahami nilai-nilai yang tertanam dalam perilaku tersebut. Untuk sampai pada tipologi resepsi al-Qur’an, peneliti menggunakan teori resepsi yang dikemukakan oleh Ahmad Rafiq sebagai alat analisis. Saat mengkaji nilai-nilai perilaku, para peneliti menggunakan epistemologi sosiologis Karl Mannheim. Banyak ulama lain yang melakukan hal yang sama, seperti resepsi estetik al-Qur’an Imas Lu'lu Jannah dalam lukisan kaligrafi Syaiful Adnan. Ardi Putra Resepsi al-Quran dalam keterangan di dua TPA, Sleman, Resepsi Alquran Ibnu Santoso di berbagai terbitan, Jawaban Badruddin terhadap Tahfiz al-Quran di masyarakat Krandon Kudus, Jawa Tengah dan beberapa resepsi sosiologis di Indonesia. Berfokus pada variasi al-Qur’an di Pondok Pesantren Mualimin Sawah Dangka, peneliti ini berupaya memahami makna dan nilai-nilai yang terkait dengan berbagai praktik penerimaan al-Qur’an</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
ResearchOpen AccessMetadata saja
2026•Hasil Penelitian dan Pengabdian
<p>
<span class="fontstyle0">Tujuan dari penelitian ini adalah untuk mengkaji perbedaan penerimaan Al-Qur’an di pesantren dan mencoba memahami nilai-nilai yang tertanam dalam perilaku tersebut. Untuk sampai pada tipologi resepsi al-Qur’an, peneliti menggunakan teori resepsi yang dikemukakan oleh Ahmad Rafiq sebagai alat analisis. Saat mengkaji nilai-nilai perilaku, para peneliti menggunakan epistemologi sosiologis Karl Mannheim. Banyak ulama lain yang melakukan hal yang sama, seperti resepsi estetik al-Qur’an Imas Lu'lu Jannah dalam lukisan kaligrafi Syaiful Adnan. Ardi Putra Resepsi al-Quran dalam keterangan di dua TPA, Sleman, Resepsi Alquran Ibnu Santoso di berbagai terbitan, Jawaban Badruddin terhadap Tahfiz al-Quran di masyarakat Krandon Kudus, Jawa Tengah dan beberapa resepsi sosiologis di Indonesia. Berfokus pada variasi al-Qur’an di Pondok Pesantren Mualimin Sawah Dangka, peneliti ini berupaya memahami makna dan nilai-nilai yang terkait dengan berbagai praktik penerimaan al-Qur’an</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" />
</p>
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2026•Hasil Penelitian dan Pengabdian
<p>
Melayani masyarakat</p>
ArticleOpen AccessMetadata saja
2023•Artikel Penelitian dan Pengabdian
Sheikh Muhammad Yasin al-Fadani was a great Indonesian hadith scholar in the late 20th century. A
scholar of Padang, West Sumatra who was born in Makkah and is famous in various parts of the world. The
scholars recognized his knowledge by dubbing him as Musnid al-Dunya. He mastered various fields of Islamic
science, especially regarding the science of hadith which focused on the sanad and matan of hadith. This research
discusses the book of Al-'Ujalah fi Al-Ahadith Al-Musalsalah, one of the unique and rare written works, which is
used as a source of reference for science, but there has been no research that focuses on this book to find out the method
and content of the book's discussion. This research uses a combined method of character study and literature study,
which aims to analyze the methodology he used both in the form of systematics and characteristics of writing the book
"Al-'Ujalah fi Al-Ahadith Al-Musalsalah" as well as introducing his role and contribution during the study. The
results of this study show that the book "Ujalah fi Al-Ahadith Al-Musalsalah" contains musalsal traditions with
the most famous sanad network known by hadith scholars that are complete both in terms of sanad and matan,
connected from one teacher to another, in the tradition of previous hadith scholars, up to the Prophet Muhammad. He
then provides explanations and assessments of the musalsal traditions listed by several scholars as well as the
authenticity of the traditions. The manhaj he uses is similar to that of previous scholars. The book is well organized
and quite systematic. Based on this book, it appears that the role and contribution of Shaykh Muhammad Yasin alFadani
is to continue to develop and spread the science of hadith. He tried to preserve and maintain so that the
knowledge of the sanad in the form of hadith musalsal is not lost, the authenticity of the source of history is
maintained, and the tradition of transmitting the sanad to the next generation.
ArticleOpen AccessPDF tersedia
2022•Artikel Penelitian dan Pengabdian
Penelitian ini dirancang dengan menggunakan metode kualitatif dan termasuk dalam jenis penelitian lapangan (field research). Dalam memperoleh data, peneliti menggunakan berbagai instrument, seperti wawancara, observasi, dan dokumentasi. Analisis yang peneliti gunakan berupa reduksi data, display data, dan penarikan kesimpulan. Dari penelitian yang dilakukan, menunjukkan bahwa: (1) ragam resepsi Al-Qur’an yang ada di Ponpes tersebut antara lain, pertama resepsi eksegesis berupa kajian tafsir tematik, kedua resepsi estetis mewujud dalam kaligrafi di ruangan guru, asrama dan kamar pengasuh, sementara resepsi fungsional mewujud dalam pembacaan surat-surat pilihan dan resepsi eternal terjawantahkan dalam pelbagai praktik preservasi AlQur’an, seperti setoran hafalan ayat dalam bentuk sima’an, dan muraja’ah. Value-value yang melekat dalam ragamresepsi tersebut, antara lain: value objektif, value ekspresif, dan value dokumenter. value objektif menyimpulkan bahwa ragam perilaku resepsi di ponpes tersebut adalah sebagai simbolisasi kepatuhan terhadap peraturan pondok. Value ekspresifnya adalah sebagai wujud internalisasi diri dengan hal-hal positif melalui proses pembelajaran a l-Qur’an yang berkelanjutan dan value dokumenternya adalah sebagai bentuk kontekstualisasilokal dari sistem budaya yang komprehensif
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2022•Artikel Penelitian dan Pengabdian
Abstract
This study aims to find out the variety of Al-Qur'an receptions in the Islamic boarding school, as well as trying
to understand the values inherent in it. This research was designed using qualitative methods and included in
the type of field research (field research). In obtaining data, researchers used various instruments, such as
interviews, observation, and documentation. The analysis that researchers use is in the form of data reduction,
data display, and drawing conclusions. From the research conducted, it shows that: (1) the variety of Al-Qur'an
receptions in the Islamic boarding school include, firstly exegesis receptions in the form of thematic
interpretation studies, secondly aesthetic receptions manifest in calligraphy in the teacher's room, dormitory
and caregiver's room, while Functional receptions are manifested in the recitation of selected letters and eternal
receptions are manifested in various Qur'anic preservation practices, such as memorizing verses in the form of
sima'an and muraja'ah. The values inherent in the variety of receptions include: objective values, expressive
values, and documentary values. objectively concludes that the variety of reception behavior at the Islamic
boarding school is a symbol of obedience to the rules of the Islamic boarding school. Its expressive value is a
form of self-internalization with positive things through a continuous process of learning the Qur'an and its
documentary value is a form of local contextualization of comprehensive cultural system
Keywords: Reception, Al-Qur'an, Muallimin Muhammadiyah Sawah Dang
ArticleOpen AccessMetadata saja
2022•Artikel Penelitian dan Pengabdian
Abstract
This study aims to find out the variety of Al-Qur'an receptions in the Islamic boarding school, as well as trying
to understand the values inherent in it. This research was designed using qualitative methods and included in
the type of field research (field research). In obtaining data, researchers used various instruments, such as
interviews, observation, and documentation. The analysis that researchers use is in the form of data reduction,
data display, and drawing conclusions. From the research conducted, it shows that: (1) the variety of Al-Qur'an
receptions in the Islamic boarding school include, firstly exegesis receptions in the form of thematic
interpretation studies, secondly aesthetic receptions manifest in calligraphy in the teacher's room, dormitory
and caregiver's room, while Functional receptions are manifested in the recitation of selected letters and eternal
receptions are manifested in various Qur'anic preservation practices, such as memorizing verses in the form of
sima'an and muraja'ah. The values inherent in the variety of receptions include: objective values, expressive
values, and documentary values. objectively concludes that the variety of reception behavior at the Islamic
boarding school is a symbol of obedience to the rules of the Islamic boarding school. Its expressive value is a
form of self-internalization with positive things through a continuous process of learning the Qur'an and its
documentary value is a form of local contextualization of comprehensive cultural system
Keywords: Reception, Al-Qur'an, Muallimin Muhammadiyah Sawah Dang
