Sekretaris Umum Majelis Ta'lim Mesjid Nurul Hikmah Pasir Putih-Mega Marina Kelurahan Bungo Pasang
<p> Mengangkat kegiatan kegiatan majelis ta'lim mesjid Nurul Hikmah</p>
Profil penulis
MBA.
37 karya publik ditemukan.
2023: 3
الأتقياء و فتنة النساء Orang orang Bertaqwa dan Fitnah Perempuan
<h3 style="color:blue;"> Orang orang Bertaqwa dan Fitnah Perempuan.</h3> <p> Tujuannya adalah mengajak pendengar agar memahami apa yang dimaksud dengan orang bertaqwa dan juga fitnah perempuan, agar mampu menjaga diri dari berbagai macam cobaan hidup.</p>
Pengurus IAAI Cabang Sumatera Barat
IAAI adalah suatu organisasi Internasional khusus untuk alumni Al Azhar yang ada di belahan bumi ini. Dan di Indonesia setiap propinsi memiliki kepengurusan tersendiri juga
Ilmu Jiwa Persfektif Hadis
<p> Mengenalkan kepada Masyarakat akan makna Ilmu jiwa menurut pandangan hadis nabawi, masyarakat mengenal apa itu ruh, jasad, dan apa fungsinya dalam pandnagan alquran dan hadis</p>
MEMPERKUAT METODE PENGABDIAN SOSIAL KEAGAMAAN BERBASIS RISET
<p> <span class="fontstyle0">Tujuan dari proposal pengabdian kepada masyarakat ini adalah sebagai berikut</span><span class="fontstyle0" style="color:rgb(55,65,81);">:</span></p> <p> <br /> <span class="fontstyle0">1. Memperkuat metode pengabdian sosial keagamaan: memperkuat metode pengabdian sosial<br /> keagamaan dengan mengadopsi pendekatan berbasis riset. Melalui penerapan pendekatan ini,<br /> diharapkan kegiatan pengabdian kepada masyarakat dapat dilakukan dengan lebih efektif dan<br /> relevan, serta menghasilkan dampak yang signifikan dalam meningkatkan kualitas kehidupan<br /> beragama masyarakat.</span></p> <p> <br /> <span class="fontstyle0">2. Memperkuat peran universitas dalam pengabdian sosial keagamaan: Sebagai institusi<br /> pendidikan tinggi, universitas memiliki peran strategis dalam pengabdian kepada masyarakat.<br /> Dengan mengadopsi metode pengabdian sosial keagamaan berbasis riset, tujuan proposal ini<br /> juga termasuk memperkuat peran universitas dalam menghadapi tantangan keagamaan yang<br /> dihadapi oleh masyarakat. Universitas diharapkan dapat menjadi sumber pengetahuan dan<br /> solusi yang dapat membantu meningkatkan kualitas kehidupan beragama masyarakat secara<br /> lebih luas</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> </p>
Membumikan Hadis di Negeri Sakura
<p> Ingin mengenal lebih jauh informasi keagamaan khusnya aplikasi hadis di negeri Sakura</p>
MODEL PEMBELAJARAN LITERASI PADA MATAKULIAH PPKN SEBAGAI UPAYA PEENINGKATAN KARAKTER GEMAR MEMBACA MAHASISWA UIN BUKITTINGGI
<p> <span class="fontstyle0">Tujuan penelitian ini adalah untuk melihat seberapa besar pengaruh model pembelajaran literasi terhadap karakter gemar membaca mahasiswa UIN Bukittinggi</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> </p>
Iddah dan Istibra
<p> Menjelaskan kemasyarakat akan hak hak istri yang diceraikan suaminya. dan tidak ada iddah bagi kaum suami</p>
Sudahkah kita beramal sesuai dengan tuntutan Alquran dan Assunnah?
<p> Mengharapkan Masyarakat kembali kepada Alquranulkarim dan assunnah annabawiyyah</p>
Bid'ah VS Sunnah
<p> Penelitian ini bertujuan untuk lebih memperjelas mana amalan yang disunnahkan oleh agama, mana yang tidak di sunnahkan sementara masyarakat menganggap selama ini amalan tersebut sunnah, hakikatnya dia bukan sunnah, tetapi merupakan tradisi suatu daerah semata. Atau dia amalan ada dalam agama, tapi dikatakan bid’ah.</p>
Resepsi Al-Qur’an di Ponpes Muallimin Tahfizul Qur’an Sawah Dangka Agama
<p> <span class="fontstyle0">Tujuan dari penelitian ini adalah untuk mengkaji perbedaan penerimaan Al-Qur’an di pesantren dan mencoba memahami nilai-nilai yang tertanam dalam perilaku tersebut. Untuk sampai pada tipologi resepsi al-Qur’an, peneliti menggunakan teori resepsi yang dikemukakan oleh Ahmad Rafiq sebagai alat analisis. Saat mengkaji nilai-nilai perilaku, para peneliti menggunakan epistemologi sosiologis Karl Mannheim. Banyak ulama lain yang melakukan hal yang sama, seperti resepsi estetik al-Qur’an Imas Lu'lu Jannah dalam lukisan kaligrafi Syaiful Adnan. Ardi Putra Resepsi al-Quran dalam keterangan di dua TPA, Sleman, Resepsi Alquran Ibnu Santoso di berbagai terbitan, Jawaban Badruddin terhadap Tahfiz al-Quran di masyarakat Krandon Kudus, Jawa Tengah dan beberapa resepsi sosiologis di Indonesia. Berfokus pada variasi al-Qur’an di Pondok Pesantren Mualimin Sawah Dangka, peneliti ini berupaya memahami makna dan nilai-nilai yang terkait dengan berbagai praktik penerimaan al-Qur’an</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> </p>
Resepsi Al-Qur’an di Ponpes Muallimin Tahfizul Qur’an Sawah Dangka Agama
<p> <span class="fontstyle0">Tujuan dari penelitian ini adalah untuk mengkaji perbedaan penerimaan Al-Qur’an di pesantren dan mencoba memahami nilai-nilai yang tertanam dalam perilaku tersebut. Untuk sampai pada tipologi resepsi al-Qur’an, peneliti menggunakan teori resepsi yang dikemukakan oleh Ahmad Rafiq sebagai alat analisis. Saat mengkaji nilai-nilai perilaku, para peneliti menggunakan epistemologi sosiologis Karl Mannheim. Banyak ulama lain yang melakukan hal yang sama, seperti resepsi estetik al-Qur’an Imas Lu'lu Jannah dalam lukisan kaligrafi Syaiful Adnan. Ardi Putra Resepsi al-Quran dalam keterangan di dua TPA, Sleman, Resepsi Alquran Ibnu Santoso di berbagai terbitan, Jawaban Badruddin terhadap Tahfiz al-Quran di masyarakat Krandon Kudus, Jawa Tengah dan beberapa resepsi sosiologis di Indonesia. Berfokus pada variasi al-Qur’an di Pondok Pesantren Mualimin Sawah Dangka, peneliti ini berupaya memahami makna dan nilai-nilai yang terkait dengan berbagai praktik penerimaan al-Qur’an</span><br style="font-variant-numeric: normal; font-variant-east-asian: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /> </p>
"PELATIHAN PENULISAN DAN PUBLIKASI KARYA ILMIAH BERBASIS SAINS ISLAM DALAM MENGHADAPI TANTANGAN GLOBAL UNTUK MGMP PPKn SMP/MTs NEGERI SE-KABUPATEN SIJUNJUNG"
<p> Untuk meningkatkan motivasi guru dalam menulis karya ilmiah</p>
Pelatih MTQ Propinsi ke 2
<p> Untuk Ikut Memajukan Program Pemerintah, khususnya bagian MTQ Bidang Hafalan Hadis 100 bersanad dan 500 tanpa sanad</p>
Psychology in Hadith Perspective
Abstract : Allah Subhanahu Wata'ala created man from clay, Adam a.s and He created a wife for him from his body too, as stated in the Qur’anulkarim surah Annisa Verse 1. Then Allah Ta'ala gave pleasure to Adam and Hawa alaihimassalam. Unfortunately, behind the pleasure given by Allah Ta'ala, there are always eyes and souls that are jealous. He is the Devil Laknatullah, has an evil soul and always destroys good creatures by changing their behavior to evil. Since being expelled from heaven for their jealousy which becomes arrogance leads the devil swearing for being a seducer of the prophet Adam, his wife and their offspring until the doomsday. The enmity of good and bad souls has indeed existed since the time when humans were first created, even the children of Prophet Adam and Siti Hawa experienced the same thing. Habil and Qabil, with their jealousy of an arranged marriage, created the first bloodshed in the form of murder. This happens because of the demands of lust that come from the whispers of the devil to pollute the soul. The origin of the existence of good and bad souls, as stated in the Koran, that humans are always inspired by two things: good and evil, is the background of this research, more specifically how the soul is in the perspective of Nabawi's traditions. Finally, the writer can draw the conclusion that according to the hadith, the soul is the same thing as stated in the Koran. There is always a soul that tells its owner to do good and bad. It's just that, depending on the owner, want to follow the good or bad. It all depends on each other's faith
Psychology in Hadith Perspective
Abstract : Allah Subhanahu Wata'ala created man from clay, Adam a.s and He created a wife for him from his body too, as stated in the Qur’anulkarim surah Annisa Verse 1. Then Allah Ta'ala gave pleasure to Adam and Hawa alaihimassalam. Unfortunately, behind the pleasure given by Allah Ta'ala, there are always eyes and souls that are jealous. He is the Devil Laknatullah, has an evil soul and always destroys good creatures by changing their behavior to evil. Since being expelled from heaven for their jealousy which becomes arrogance leads the devil swearing for being a seducer of the prophet Adam, his wife and their offspring until the doomsday. The enmity of good and bad souls has indeed existed since the time when humans were first created, even the children of Prophet Adam and Siti Hawa experienced the same thing. Habil and Qabil, with their jealousy of an arranged marriage, created the first bloodshed in the form of murder. This happens because of the demands of lust that come from the whispers of the devil to pollute the soul. The origin of the existence of good and bad souls, as stated in the Koran, that humans are always inspired by two things: good and evil, is the background of this research, more specifically how the soul is in the perspective of Nabawi's traditions. Finally, the writer can draw the conclusion that according to the hadith, the soul is the same thing as stated in the Koran. There is always a soul that tells its owner to do good and bad. It's just that, depending on the owner, want to follow the good or bad. It all depends on each other's faith.
Psychology in Hadith Perspective
Abstract : Allah Subhanahu Wata'ala created man from clay, Adam a.s and He created a wife for him from his body too, as stated in the Qur’anulkarim surah Annisa Verse 1. Then Allah Ta'ala gave pleasure to Adam and Hawa alaihimassalam. Unfortunately, behind the pleasure given by Allah Ta'ala, there are always eyes and souls that are jealous. He is the Devil Laknatullah, has an evil soul and always destroys good creatures by changing their behavior to evil. Since being expelled from heaven for their jealousy which becomes arrogance leads the devil swearing for being a seducer of the prophet Adam, his wife and their offspring until the doomsday. The enmity of good and bad souls has indeed existed since the time when humans were first created, even the children of Prophet Adam and Siti Hawa experienced the same thing. Habil and Qabil, with their jealousy of an arranged marriage, created the first bloodshed in the form of murder. This happens because of the demands of lust that come from the whispers of the devil to pollute the soul. The origin of the existence of good and bad souls, as stated in the Koran, that humans are always inspired by two things: good and evil, is the background of this research, more specifically how the soul is in the perspective of Nabawi's traditions. Finally, the writer can draw the conclusion that according to the hadith, the soul is the same thing as stated in the Koran. There is always a soul that tells its owner to do good and bad. It's just that, depending on the owner, want to follow the good or bad. It all depends on each other's faith